NgoSeptemba: iimpawu kunye nezithethe

Abantu abaninzi bayadabuka xa uAgasti uphela kwaye uSeptemba uqala. Izibonakaliso zekwindla ngeli xesha zibonakala - amaqabunga aqala ukutshintshela ekupheleni kukaAgasti, kwaye nangona ihlala ishushu, wonke umntu uyaqonda ukuba imvula neyenzimbi ziza kufika kungekudala.

NgoSeptemba, ezininzi iimpawu kunye namazwi agcinwe ukususela kwixesha elidlulileyo kumazwe ahlukeneyo, apho wayenegama elihambelana nale miqondiso.

NgoSeptemba kwiilwimi ezahlukahlukeneyo zesiSlavic

NgoSeptemba "isisityebi" kakhulu ngamagama kwiintlobo ezahlukeneyo zeSlavic. Ngokuqhelekileyo oku kubangelwa ukupheliswa komsebenzi wendawo, okanye kwimozulu, okanye kwixesha lokuzingela.

E-Belarusian, isi-Ukrainian kunye nesiPolish, igama le nyanga lidibene nexesha lokuqhafaza kweentsimbi. E-Belarusian kuyavakala ngathi i-verash, e-Ukrainian iyiguqu, kwaye ngesiPolish yi-wrzesien. KwiiCzech and Croats, iimpawu kunye nezithethe zangoSeptemba zadibaniswa nokuqala kokuzingela, ngoko ke zivakala ngokufanelekileyo - zari kwiCzechs naseRarjan kwiiCroats.

KwiSlav ya mandulo, ngoSeptemba yonyulwa njenge-ryun (umlindi) -ixesha apho amadoda angamazinyo. Le nyanga bafumana isidlo ngokuhlonipha iRod neRozhanyts, abaye banquliweyo kwiintlanga ezininzi zamaSlavic. Intsapho yayimi ngaphezu kwePherun i-Thunderer, kwaye ngozuko lwayo babeka amatafula baze babongwe ngesivuno esivulekile. I-Rozhanitsa zazicingwa "iintombi zobomi", ezanceda ekuzaleni abantwana.

Ukubona ihlobo

Kwimihla yakudala kwakukho iinkolelo ezininzi ezenzeka ngoSeptemba. Izimpawu ezihambelana nokuvuna okanye abo bangamlimaza. Ngokomzekelo, kwakukholelwa ukuba ngomhla we-Agafon (ngosuku lwesine) i-leshy yaphuma ehlathini kwaye yacaphuka-isasaza izitya kwiidolophana nakwiidolophana.

Kwaye kwakukho umkhosi, owabizwa ngokuba "ubusuku", ngexesha apho abalimi bembatha iingubo zezimvu, babopha iintloko zabo baza bathatha i-poker ukukhusela isibuko. Ukujikeleza isangqa nge-poker ejikeleze isibuko, basitywine, bavutha umlilo, balinda ukusa.

Ukuqala kwekwindla kwakubonwa njengokuhamba kwehlobo eliqhamo, elibonakaliswa yizwi elithandwayo elithi "uAgasus upheka, kwaye ngoSeptemba usebenzela itafile." Emva kokuvuna, iitafile zafakwa kwaye ukuphela kwesivuno kwaphawulwa.

KwiSlav ya mandulo, unyaka omtsha waqala ngoSeptemba, njengoko ixesha lokuhlwayela nokuvunwa lidlulile, kwaye umhlaba wawulungiselela ixesha elitsha "lobusuku".

Enyanisweni, ubungqina busika bunikwa ngoSeptemba. Imiqondiso yenyanga yalandelwa ngabantu ababazi le nto.

Iimpawu kwimozulu ngoSeptemba

Ukususela ngoSeptemba kuphela kuphela ukuqala kokuwa, amaSlav asekudala, ebona imozulu kunye nokudlulisa ulwazi lwabo kwizizukulwana ngezizukulwana, baqulunqa "iziganeko" zabo ukuze bafumane ukuba kungekudala kuza kubakho iibanda, nokuba ikhephu liza kuba sebusika okanye kuya kuba semvula kunye nokuna.

Izibonakaliso zemozulu ngoSeptemba azikhathaleli kuphela, kodwa nokuziphatha kweentaka nezilwanyana. Ngoko, kwi-lupa ye-lingonberry (ngoSeptemba 5), bajonge ii-cranes. Ukuba bahamba ngeentsuku ezifudumele ngaloo mini, balindela ubusika ukuba baqale. Izimpukane ezisezantsi - ukufudumala, ukuphakama, iqhwa ebusika.

Ukuze ufumane oko kuza kuba yindlaphu kunye nekamva elizayo, abalimi baqaphela ukuba isimo sezulu sifana ne-Evtikhia. Ukuba imvula ngaloo mini, yonke ikwindla ilindeleke ngaphandle kwemvula, kwaye isivuno sonyaka ozayo sathembiswa ukuba siphezulu.

Ikwindla ende yathembiswa ukuba kwakukho ukuduma kweendudumo ngoSeptemba. Imiqondiso yabantu ithi: "Ukuduma kweSeptemba kwindlaba ende." Ukuba uthelekisa iimpawu zabantu kunye noluphi ubungqina bemozulu bamanje, umphumo uya kuba ngu-50/50. Ngokomzekelo, ekwindla eqhubekayo inkolelo yokuba ukunyuka komhla kaSeptemba, ubusika kamva kuza.

IMizekeliso malunga nokuvuna ngoSeptemba

Namhlanje, iimpawu zikaSeptemba kubantwana zihlala zikhankanywe kwizifundo zembali okanye kwincwadi. Imizekeliso malunga nokuvunwa kwekwindla iye yafikelela kwiintsuku zethu kwaye idlulisela ukujonga abantu abaneminyaka engama-ubudala abo ubomi babo buxhomekeke ngqo kubabalo bendalo. Namhlanje, isivuno sisoloko sithembele kumachumisi, ngoko ke iinkolelo zakudala ziye zikhumbule nje ukukhumbula ubulumko bendawo.

"Kubanda ngoSeptemba, kodwa kugcwele" -nesidima sengqondo sabasimili kule nyanga evelisayo.

Ngeli xesha, khetha amajikijolo, iingcambu, amakhowe, i-oats kunye nefleksi. Kuzo zonke imifuno, izithelo okanye amajikijolo anomqondiso, isaga okanye isaga. "NgoSeptemba uyaphunga iipulo, uOktobha - iklabishi" - abantu abadala abasilumko.

Ukususela ngoSeptemba usuqedile ishishini emasimini kwaye wavelisa kwaye ufudumala, inani elikhulu kunawo onke emishadweni lale nyanga.

Izithethe zoMtshato ngoSeptemba

Ukuba umtshato wawucwangciselwe ngoSeptemba, iimpawu, ukuhamba kunye kunye neenkolelo ezahlukeneyo zazingqongqo. Uninzi lwabantu abatsha batshata nje kule nyanga, njengoko wayevalile ihlobo elihle kwaye wayebhekwa njengomgcini webusika.

Namhlanje le miba ayisasetyenziswanga, kodwa xa ukuzaliseka kwabo bekuyimfuneko, ngaphandle koko umtshato awuphumelelanga. Kwixesha la mandulo, umtshato wawungeyona nje isiganeko, kodwa isigxina "esineengqungquthela," apho bonke abakhoyo bekwazi ukuba bathetha ntoni, kuphi na ukuziphatha.

Kwakucatshangelwa, umzekelo, ukuba umbubu owenziwe ebusweni bomtshakazi ubonisa ubomi obumnandi novuyo. Ukuba kwakunomthi ngosuku lomtshato, abatsha abantu babelindele ubuninzi kunye nobutyebi. Umyeni, owangena emgodini, wayenethuba lokuba unxila, ukuba umtshato ungowokuSeptemba. Imiqondiso yexesha elidlulileyo ngoku iqondwa ngokuhlekisa, kodwa xa abantu bekholelwa ngokunyanisekileyo.

Ukusuka kumasiko omtshato omdala kukho, umzekelo, intlawulelo yomtshakazi, ongenayo intsingiselo yesinantic, njengoko yayisetyenziswa. Ngaloo mihla, umtshakazi waya kuhlala endlwini yomyeni wakhe, apho izihlobo zakhe kwakungekho mfuneko yokumthanda nokumhawukela, ngoko intlawulelo yokuba umtshakazi ecinga ukuba umyeni ohlawulwayo, iphakamileyo iya kuba ukuxabisa umfazi wakhe.

Ukongeza kwimitshato, ngoSeptemba yayigcwele iiholide ezidumile

Umthendeleko kaNatalia no-Adrian ngoSeptemba

NgoSeptemba watyhila le ngxelo yonke imihla kubo bonke abalimi. Njengoko abantu bathi, "imini ephosiweyo - isivuno esilahlekileyo", kodwa emva kokuba yonke into ihlambulukileyo kwigadi, emasimini nasemasimini, abantu babhiyozela iiholide ezininzi, inani lalo ngo-Septemba lingaphezulu kunanoma yiphina inyanga yonyaka.

Iholide yezilwanyana ekuqaleni kwekwindla kwakuyimini kaNatalika Fescue noAndrian ekwindla (8th). Ngaloo mini abalimi baphuma baya kuvuna ii-oats. "U-Natalia uthatha ipascake ye-oatmeal kwi-ovine, kwaye u-Adrian ebhodweni uyazikhukhumeza," bathetha, beka isigaba sokuqala se-oats baze bawufake kwisithungu, bephethe iingoma entendelezweni yenkosi okanye kwindlu yabo.

Ngaloo mini kwagqitywa ukuba kubhaka i-panatake ye-oatmeal, idle i-porcelaire ye-buckwheat nokusela ibraga. Kubalulekile kule mini ibonisa iimpawu zikaSeptemba. Ukuba iphepha alikafiki kwiibhola kunye nee-oki, ngokobusika obuqatha, kunye neentsasa ezibandayo kuNataliya - ekuqaleni kwebusika.

Amaholide kwinqanaba lesibini likaSeptemba

Usuku lwe-Kupriyanov (13th) lubekwe uphawu lokuvuna izityalo zengcambu, ngaphandle kweerhasi. Kwaye nanamhla, ukuqoqwa kwama-crranberries (iinqanawa) zaqala emanxwemeni, njengokuba iinqwelo ezidibeneyo ziqokelele kwaye zibaleka.

NgoSeptemba 21 kwakuyimini enkulu yabapostile kunye neyona nto ingcwele iTheotokos. Eli lixesha lokuqokelela i-anyanisi kwaye idibana nekwindla, ekubeni kulo suku kwakukho i-solstice ehlobo ukuya ebusika. Ukuba kwakukho ukuduma kweendwangu ngoSeptemba, imiqondiso yaloo mini ibonise i-autumn "ebolile" kunye nosuku oluhle - xa lumile kwaye lufudumele.

Ukuphakanyiswa ngenye iholide enkulu kubahlali bendawo, oku kuthetha ukuba i-turnips neklabishi ezisuka emasimini zisuswe. Ngaloo mini bahlela iikratshi kunye nemithendeleko emva kwenkonzo yecawa. Emva kweVozdvizhenya baqala ukuthutha iityukishi, kwaye kwakuphela ukuphela kwehlobo laseNdiya.

Ihlobo laseNdiya

Ngokwesiko lamaSlav lasendulo, ihlobo laseMarfino (e-Indiya) laqala ngosuku lukaSimon (14) kwaye lwaphela ngomhla wokuPhakanyiswa (Septemba 27). Igama lavela kwi- constellation ye-Pleiades, eyayibizwa ngokuba yiRashiya eRussia. Ukususela kwisiqingatha sesibini sika-Agasti kwada kwaphakathi koSeptemba, kwabonakala kwindawo yelanga, njengoko imini yayiba mfutshane, kwaye inkwenkwezi yayishiya esibhakabhakeni.

Kwakuyixesha lokuxolelana kweentsapho kunye nemisebenzi eminingi emasimini nakwiijeli zekhitshini. Ukuba ihlobo laseNdiya laliyi-thunderstorm ngoSeptemba, iimvane zabantu babika ekwindla eyomileyo nefudumeleyo. Ekupheleni kwexesha lokufudumala "labasetyhini", abafazi bahlala phantsi ukuze bafumane imilenze, bahlabelele, bahlabelele iingoma.

IMizekeliso ngoSeptemba

Abantu abaqaphelisayo nabasazileyo benza isiseko esithile senkcubeko, izithethe, amazwi kunye neyekeliso ngekwindla. Nangona eli lixesha apho ihlobo elifudumele liphela, eRussia ekwindla yayihlonishwa kwaye yanikwa yona xa iyakuthandana, kwaye xa iingubo ezinzima. Namhlanje isicatshulwa kunye neempawu zikaSeptemba kubantwana besikolo, ekubeni baye balahlekelwa yintengo yabo yesinanti kulabo basebenza emhlabeni. Kuba okhokho, ngoSeptemba yinyanga ephawulekayo.

"UBawo-uSeptemba akayi kuxoxwa," asebekhulile babanikazi abangenasityebi baxwayisa. "NgoSeptemba, umlilo emzimbeni nasentsimini" - oko kwakuthetha ukuba kwakuyixesha lokutshisa amaqashisa nokutshisa amaqabunga ezindlezweni naseziqongweni kwigadi.

"NgoSeptemba, enye ibhere, kwaye loo ntaba yomsindo ibuhlungu," abahlali bazisola ngehlobo elidlulayo, kodwa ngelo xesha bahlawula ikhefu ekwindla: "Isikhumbuzo sibomvu ngeentyantyambo, kwaye iinduli ziyizitye". Oku kuqinisekiswa ngomnye umzekeliso: "Kubanda ngoSeptemba, kodwa kugcwele".

Eli lixesha lokuphela komsebenzi wezentsimi, kwaye nguSeptemba okwakubonisa indlela elula kwaye eyanelisayo ngayo ukuba kusinde kwiqanda elibandayo: "Yiyiphi iJulayi neAgasti ayiyi kupheka, ayiyi kupheka ngo-Septemba."

Amasiko kaSeptemba

USeptemba wavala ihlobo, kodwa ngenxa yemozulu efudumalayo yayivame ukubizwa ngokuthi iphela kwehlobo. Le nyanga, imitshato yayidlalwa ngokuqhelekileyo, yabona ihlobo kwaye yagubha iiholide zokuvuna.

Kwixesha la mandulo, abantu abazange basebenze kanzima, kodwa bebazi nendlela yokuhamba. Uhlobo olutsha lomsebenzi wokuvuna okanye umsebenzi ovulekileyo luhamba kunye neengoma zendabuko, iingoma, iintambo kunye nesibheno kubathathi bezityalo kunye nesicelo sokuphakama.

UThixo unamahashe wayengumgcini wongcwangu wabalimi beenkozo kwaye wayelawula imozulu. Wayecelwa ukuba anike isivuno esihle semfuyo ehlobo kwaye wambulela ngawo ekwindla.

Unkulunkulukazi uVesta wayesazi malunga nokufika kwentwasahlobo waza wafika xa ebizwa emva kwexesha elide elibanda. Kwakhona wanika umbala kuzo zonke izityalo. UThixokazikazi uDiva wayejongene nokuzala kunye nemvula. Wacelwa ukuba kuvune isivuno esikhulu semifuno nemifuno.

Ngokwesiko ngoSeptemba, emva kokuvuna emasimini, abalimi bahlonipha aba oothixo ngokutya kunye neengoma. Le mihla yobuhedeni yaqhubeka e-Kievan Rus kwada kwaphela ekupheleni kwekhulu le-10, kwada kwale mihla yahlanganiswa kwiiklasi emva kokubhaptizwa kukaRus.

Iiholide zeCawa ngoSeptemba

Ukususela kubhaptizo lwe-Kievan Rus (988), iminyaka engaphezu kwe-1000 idlule, kwaye ngeli xesha iiholide zecawa zanyusa iinkolelo zobuhedeni. Kodwa ngoku kude kwiidolophana ezininzi nakwiidolophana, iintlanganiso zobuhedeni zigcinwe, ezihambelana neeholide ezinkulu zonqulo.

NgoSeptemba akazange aphunyuke le ngxaki okanye. Imiqondiso yenyanga kuYohane uMbhaptizi (uSeptemba 11) yayisoloko ibonisa ukuba ulindele ntoni emva. Kubantu namhlanje kuthiwa ngu-Ivan waseLenten, njengoko ekukhunjweni kwintloko yomphathi kaYohane uMbhaptizi kwakukhawuleza ngokukhawuleza. Kwakungenakwenzeka ukupheka nokutya ukutya kwimifuno.

"U-Ivan waseLenten weza, kwaye iholide ebusika yahamba," ukususela ngaloo mini kwaqala ihlobo laseNdiya, ligcwele umsebenzi wokuvuna iziqokelelo nokuqokelela iingcambu.

Enye iholide enkulu ngoSeptemba ngumhla wesi-21 wokuzalwa kukaMariya oyintombi. Ngaphambi kobuKristu kwakuyikumthendeleko wokuqokelela i-anyanisi kunye nobusi. Ngomhla umthendeleko wokuvuna uqalisiwe , uhlala kwiintsuku ezi-5 ukuya kwii-7, kungekhona kuphela kwimikhosi kunye nemidaniso kunye neengoma, kodwa kunye neendawo zokubuyiselwa, i-bazaars kunye ne-buffoons. Ukuzalwa kukaMariya oyintombikazi inokubhiyozelwa ngokuqhelekileyo iintsuku ezi-5.