Esinzima - into iyangena okanye ukuhlelwa? Umgwebo kaThixo kumaxesha amandulo ngamaXesha Aphakathi

Ukususela kumaxesha amandulo, xa ityala lenkundla naniswele ubungqina phakathi kwezizwe ezahlukeneyo waba isithethe trust 'ezandleni zikaThixo, "unelungelo lokuba ityala okanye ukuzithethelela. iindlela yoqobo nge ngazo ukuba alawule 'isigwebo sikaThixo "baba esinzima - iintlobo zovavanyo, ezo uluhlu elikhulu kakhulu. Ukongeza, ngokusekelwe ngempumelelo okanye hayi wadlula ezi mvavanyo yomtyholwa, ijaji wanika phantsi isigwebo sakhe, leyo ingqalelo ukuthanda kukaThixo.

Ingcamango sizi

Ordalium in Latin lithetha "umgwebo." Ngako oko, le ntlungu - indlela, icala iinkqubo kumazwe amaninzi amandulo kumaxesha, ngokusekelwe ngokuchonga inyaniso 'umgwebo kaThixo ". Sizi luvavanyo ukuba zinganxitywa njenge yokomfuziselo ngokunjalo emzimbeni. Njengomgaqo umhlaba wabo kunye izithethe zonqulo entsonkothileyo.

Development practice sizi

Ekuqaleni esinzima mazwe - ziphantsi ngokulinganayo kovavanyo njengoko umtyholwa kunye ummangaleli. Yaba isifungo mandatory abo ukuze uphumelele uvavanyo. Kamva, xa kumaXesha Aphakathi, le ndlela iye ikhule ibe uvavanyo macala - yeyiphi nxaxheba kwafuneka ukwenza yonke, wagqiba inkundla, uninzi bonke - ibandla. Esinzima zithandwa kakhulu kule meko ngezityholo njengomwexuki.

Ngokuzithandela ukuthatha inxaxheba kulingo badla eshunyayelwa indawo, leyo yayisekelwe kule nquleqhu. Oku, ke, yaba ukugcina ngaphezu kwexesha. Loo iqela, eyayingafuni uvavanyo, wafunga okanye engalunganga ekugqibeleni abonisa ukuba ngakumbi banokuchaphazeleka ngokwasemzimbeni, balahlekile. Ukongeza, ukusuka ntlungu kuyo yokuhlawula off, ebonelela luncedo ebalulekileyo kwetyala ukuba isityebi.

Sizi abantu bamandulo

"Umgwebo kaThixo" ubekhona ukusuka kudaladala. Ngoko ke, imithombo madala asekhoyo ezibhaliweyo kwimbali komthetho - imithetho kaHammurabi - iqulethe izikhombisi ukufumana uvavanyo lamanzi isigxina zobugqwirha. Nabani na othe icala, kwafuneka ukuba tsibela emanzini. Ukuba amanzi 'ebebambe "le ndoda, yena ingqalelo omsulwa donesshy ukuba wabulawa ngobuxoki.

Kakuhle eli "ubungqina kaThixo" esichazwe yamaHindu imithetho Manu. Ngaphantsi kwabo wayemiselwe isifungo umrhanelwa kunye nquleqhu. Oku kungenxa yokuba i-mthetho izenzo obangela Asinakukufihla nokuba evela kuThixo okanye isazela sakhe. E India, ngamaxesha ahlukeneyo, nto sasisaziwa ezimbini ukuya ezisithoba le ntlungu. Phakathi kwabo kwakukho iintlobo ezifana zeemvavanyo:

• amatye (ummangalelwa saxineka kabini elifutshane kangangexesha elithile, kwaye ukuba yesibini yexesha lakhe ubunzima omkhulu ngaphantsi - wayengaziwa gwe);
• umlilo (ummangalelwa kwakufuneka ukuze soyise kumgama othile, ethwele ezandleni zakhe, lusongelwe amagqabi yomlibo othile, isiqwenga intsimbi etshisayo, yaye musa ukufumana ukutsha);
• amanzi (ummangalelwa ungene phantsi emanzini uhlale apho logama nje ufuna omnye umntu ukuba ibinzwe ngomkhonto ukusuka kuloo ndawo apho ujuba);
• ityhefu (ummangalelwa bekufanele ukuba ukusela ityhefu, yaye ngokuxhomekeke kuhlobo nempembelelo uya kuba umzimba wakhe emva kwexesha elithile, isigqibo unetyala okanye hayi);
• amanzi angcwele (umntu bekufanele ukuba usele amanzi eyayisetyenziswa makahlambe oqingqiweyo wesithixo Ukuba ngeveki okanye ezimbini, yena nentsapho yakhe abazange agule okanye babe ngamaxhoba nayiphi na intlekele, izityholo awayetyatyekwa kuye kwarhoxiswa.);
• idayisi (icala yenyuselwa ngaphandle ingqayi omnye amaso ezimbini ngodongwe, apho ke umfanekiso yokomfuziselo okanye Inyaniso okanye Lala).

Xa United of China yamandulo phantsi kovavanyo wayevunyelwa ukuba idle kangangesandla ukutya irayisi. Oku kwakukholelwa ukuba imincili unetyala koma emlonyeni, yena ngokukhafula imbewu owomileyo.

Intlungu kwabantu baseYurophu

Imbali Emfutshane ilungelo amazwe aseYurophu kwakhona iqulethe iimbekiselo ezininzi ukuze benze loo nquleqhu. Eyona ndlela eqhelekileyo elihle 'umgwebo kaThixo "yayiza ukuvavanya okubila amanzi abandayo, kwakunye nge-ayini eshushu.

Ngoko ke, iintlobo yokugqibela wayesaziwa kakuhle ukuba baseJamani amandulo. Uvavanyo olufanayo nabo ngentsimbi vule imfuneko eshushu ukuba umtyholwa ukuhamba kuyo okanye uyibambe ngesandla sakho. Emva koko, aqhumisele indawo iqhiya ecocekileyo busetyenzisiwe ukusuka ilaphu isale lard, leyo wadutyulwa ngeentsuku ezintathu. On ovutha kakuhle kangakanani uphilisiweyo, oko kwakuxhomekeke ngaba umtyholwa ugwetyelwe.

ENgilani, ehamba phezu intsimbi kwakuyinto ngokungaqhelekanga: kwisifundo amehlo uhambo endle, apho ibekwe ngaphandle Amakhuba zigqengezelayo.

Lo mthetho Salic likwabizwa uvavanyo ngamanzi abilayo. Ummangalelwa kwakufuneka nkxu isandla sakhe imbiza amanzi abilayo. ityala lakhe kwakhona kugwetywa amanxeba eseleyo.

inyaniso Polish iqulathe ulwazi malunga intlungu ngamanzi abandayo. Ixhume uvavanyo oluthile ukuba nako anta; Yena nanko ebambelele intambo yakhe ibhanti apho akayi wavunyelwa ukuba ukutshona. Emva koko, kuhlolwe umsolwa emanzini. Ukuba ngaxeshanye wenza ukuba ungaqubhi uwedwa zabo, iwayini kubhekwe esiqinisekisiweyo.

ERashiya, iimvavanyo ezifanayo abazange athandwa kakhulu. Zisetyenziswa kuphela kwiimeko xa kufika zolwaphulo ezinzulu. Noko ke, le nkqubo kwenzeka ukulwa yomthetho - aqheleka kakhulu yaseRussia amazwe nquleqhu. Olu vavanyo yasetyenziswa kunye neentlanga of Western Europe, kodwa eRashiya wabhenela kuyo awayesoloko ukuba ngamanye amaxesha awazenzayo endaweni kukho amangqina.

Iziphumo zezi mvavanyo babegqalwa yokugqibela, njengokuba 'umgwebo kaThixo "yokusolwa inkundla ephakamileyo.

sizi khona elingakanani

Practice esinzima yathatha ixesha elide (ngokutsho kweminye imithombo - up XIV, abanye - nkqu phakathi kwenkulungwane XVIII). EYurophu, ukuba bupheliswe ibandla ngo-1215. Enyanisweni, lidakile ukubaluleka yabo emva ukubambana kokuba indawo inkqubo ukuncinwa. Similise into enyanzelekileyo yenkqubo yenkundla, ngaphandle apho ummangalelwa ayisuseki isigxina, loo ntlungu inkundla ithe ayaba intsingiselo yayo yoqobo kunye zathathelwa indawo nxaniso.