Umyalelo phakathi ngaphandle - umgaqo esisiseko ekuqiqeni

imithetho esisiseko ekuqiqeni kunokufaniswa imigaqo kunye nemigaqo esebenzayo indalo. Noko ke, kufuneka ezichaphazela zabo, ubuncinane oko musa asebenza kwi emhlabeni, yaye inqwelo-moya yokucinga yabantu. Kodwa ke, kwelinye icala, nemigaqo yamkelwa-logic, yahlukile imithetho zomthetho ukuze babe awunakungenziwa. Yokuba injongo enze intando yethu. Kakade ke, awunako phikisana ngokungqinelana nale migaqo, kodwa ke lako esinengqondo akakho umntu ucinga.

umthetho acwangciswe - yintsika zesayensi, zombini yendalo kunye nabantu. Ukuba kubomi bemihla ngemihla ungakwazi mi- kumsinga iimvakalelo ukuba ayihambisani imithetho zokwakha kunye nophuhliso yokucinga, unako ukuvumela izikhewu logic, umsebenzi kakhulu okanye ingxoxo loo ndlela ayamkelekanga. Kuba isiseko nasiphi na isiseko ubungqina na imigaqo womgwebo echanekileyo.

Yintoni na le mithetho? Ezintathu kuzo yafunyanwa ngamakhoboka Aristotle: kuba umthetho-siseko efanayo, ulawulo yesazisi kunye nomthetho phakathi ngaphandle. Kwiinkulungwane kamva, Leibniz wafumanisa omnye umgaqo - isizathu olwaneleyo. Yonke imithetho ezintathu logic esesikweni, esichazwa uAristotle zinenjongo ezihambelanayo. Ukuba sicinge nakancinane ukuba umopostroeny link engekhoyo, ngoko endlwini amakhadi, kwaye ukuwa ukuphumla.

Umyalelo phakathi ngaphandle ingashwankathelwa ngale ndlela ilandelayo: «Tertium non datur» okanye «akukho ndlela yesithathu". Ukuba sizityand izivakalisi ezibini ziphikisana ngokuphathelele mba efanayo (okanye uthotho izinto okanye iziganeko), omnye isindululo uya kuba yinyaniso, kunye nezinye - akukho. Phakathi kwezi ngxelo ayikwazi kwakhelwa ezithile wesithathu, apho wayeza kumkhupha kunye ezimbini ezinkulu okanye bakhonza phakathi kokuxhuma ibhulorho logic. Umzekelo elula phakathi ngaphandle: "Le nto omhlophe" and "Le nto ayikho omhlophe." Kodwa kusebenza kuphela xa likhathazekile ezimbini malunga sele ivakalise ngezinto ezifanayo eli xesha kunye nemiqathango efanayo.

ngaphandle uMthetho eliphakathi bungena force kwaye xa umgwebo phakathi A no B kukho contraries okanye kubekhona kontradiktornaya. Lokuqala - ingxelo yemboniselo esahlukileyo. Umzekelo, esixhasayo "Umhlaba lijikeleza ilanga" kunye "ilanga lijikeleza ezisemhlabeni 'contraries. kuvela Kontradiktornoe bethana xa ibinzana amabango kunye B A uphike nto: "ufudumala Umlilo," yaye "kuyabanda lomlilo". Kwakhona yintswela kwenzeka phakathi ethile kunye namasiko ngokubanzi, xa omnye HIV kunye nezinye - ". Akukho mfundi akukho idiploma" a negative, "Abanye abafundi sele iidiploma" yaye

Xa ecinga, ingakumbi inzululwazi, iimfuno ezizodwa: guquki, ukuzimisela guquki. Umyalelo phakathi ngaphandle - umlinganiselo inyaniso yokuqiqa yethu. Ngokomzekelo, xa sithi "UThixo - zonke-elungileyo", ngoko ke isivakalisi "UThixo wanika ngeentuthumbo ngonaphakade esihogweni aboni," ingamampunge. Ukuba sithi uThixo wadala indawo yentuthumbo engunaphakade ukuba omnye umntu, ngoko akunakwenzeka ukuba ibango ukuba - Good. Ekubeni uThixo njengokuba into yokuba izigqibo zethu banokubekwa ngokunxamnye imiqondiso, ezinye izivakalisi ezibini kwezi zingentla oyinyaniso, ngoko ke wesibini - bobuxoki. Eyesithathu akuyona.