Ukuziphatha okubi

Enye yemithetho yobukho bethu kukuba imimiselo yentlalo ephuhlisiwe kwikhosi yayo, apho abantu abakhokelwa kuyo ubomi bemihla ngemihla, banikezela uluntu ukuzinza nokuqinisekisa kwangaphambili. Nangona kunjalo, ngokuqhelekileyo kwenzeka ukuba abantu bahambe ngaphaya kwale migaqo nemithetho, efuneka ikhokelwe rhoqo. Olu hlobo lokuziphatha kwentlalo lubonakaliswa ngumbono "wokuziphatha okungahambiyo". Ngokuqhelekileyo kwimixholo yentlalo-yengqondo yokutyunjwa kwale ndlela yokuziphatha isetyenziswe kunye nomgaqo wokuziphatha okungahambiyo. Ngomqondo obulula kakhulu, ukuziphatha okungahambiyo akuhambelani nezithethe ezikhoyo, imimiselo kunye neepateni ezithatyathwe kuluntu oluthile ngexesha elidlulileyo.

Iifom eziqhelekileyo apho ukuziphatha okungahambiyo kubonakalisa iziganeko ezifana nokuzibulala, ukusela utywala, ukutshaya iziyobisi, ulwaphulo-mthetho, ubuhenyu kunye nabanye. Ekuhlalutheni le miba, ezinye izazinzulu zentlalo zihlukanisa ukuziphatha okungahambiyo kunye nokuziphatha kakubi kumxholo kunye neendlela zokubonakalisa . Ukuxhatshazwa kuthathwa njengendlela yokuziphatha kwezentlalo yomntu, apho aphulaphuli kuphela imilinganiselo yokuziphatha nokuziphatha, kodwa nemigaqo yokuziphatha komthetho, kwaye iwela phantsi kwegunya lezomthetho. Uphawu lobandlululo lusekelwe kwinto yokuba ukuziphatha okungahambiyo kuhambelana, njengoko kuyingxenye yemilinganiselo yokuziphatha yeqela elithile labantu okanye uluntu. Uluhlu luloluhlu olupheleleyo, kuba lujongene nemimiselo apho bonke abantu bahlala khona ngexesha elinikiweyo kwaye lichanekileyo ngendlela yezomthetho.

Kwangexesha elide, izazinzulu ziye zazama ukuchaza nokucacisa izizathu kunye nemithombo yokwenza ukuziphatha okungahambiyo. Ngako oko, kuninzi imiqondo kunye neengcamango ezahlukahlukeneyo zenziwe, apho kwenziwe umzamo wokubhengeza intsingiselo yenkinga. Nangona kunjalo, simele sivume ukuba kwanamhlanje akukho mbono omnye kule ngxaki. Zonke iintlobo eziziwayo zokuziphatha eziphambukayo zichazwe kwiindawo ezibonakalayo ezahlukileyo, ziqokelelwe kwiindlela ezithile eziqhelekileyo zokuchazwa kwezizathu zokuphambuka.

Makhe siqwalasele ezinye zazo.

Indlela yezinto eziphilayo kukuba bonke abantu bahluke kwiimeko zabo zendalo. Ezi ntlukwano kwaye ziqaphele ukuxhomekeka komntu ngamnye kulolu hlobo okanye olo hlobo lokuziphatha kuluntu. Kukho imfundiso (umz. Lambroso), echaza ukuba i-biological preposition does not only to deviation, kodwa nokugqwetha kubonakaliswa kwindalo yangaphandle yomntu. Kule meko, zonke iindidi zokuphambuka zibhekwa njengeendlela zokuziphatha ezingaqhelekanga.

Iingcamango zengqondo zichaza ukuziphatha okungahambiyo njengemiphumo ekhethekileyo yezakhiwo zeengqondo, iimpawu zobuntu. Oku kuqondwa ngendlela enokuthi isakhiwo esikhethekileyo sakhiwe kwiinkalo zentlalo yoluntu, apho izimo zengqondo ezingafaniyo ziphezulu kwaye, ngenxa yoko, isalathiso sabantu senziwa . Ngendlela yokusebenza kwengqondo, kukho ukuqaphela ukuba ezinye zezicwangciso zendalo zendalo, kwaye ezinye zenziwa yintlalo yendalo ngokwawo, imo enefuthe eliphambili kulo mntu.

Iingcamango zomphakathi zithi iimbangela zokuziphatha ezigqithisileyo ziphelele ngokupheleleyo kuluntu kwaye ziyimpembelelo ekuqulunqweni kwendlela yokuziphatha kunye nokuziphatha komntu. Nanku kuqaphela ukuba ukuphambuka kuyimeko engavumelekanga yoluntu ephakamileyo emva kokuphazamiseka kwenkqubo yexabiso ekhoyo ekhoyo.

Okuqhelekileyo kuzo zonke iindlela kukukhethwa kwinkqubo yokuphambuka kwezigaba eziphambili nezesekondari. Kwizinto eziphambili, umntu ngokungaqhelekanga "akafanelanga" kwimigangatho yoluntu, kwaye ekubeni uluntu olujikelezileyo aluyilo isimo sakhe sengqondo kulo mkhuba, umdlali weqhawe akaziqondi njengento engaphambukiyo. Kwixesha lokuphambukisa okwesibini, ngesiseko sokuvavanywa koluntu ngokuziphatha komntu, uqala ukuqonda ukunyuka kwakhe, kwaye uluntu luqala ukuluphatha ngokufanelekileyo.

Bobabini ukuphambuka nokugqithisa kunokuba ngabanye kunye kunye kunye.

Ngokwabaphengululi abathile, ihlabathi lanamhlanje linjalo ukuba akunakwenzeka ukuphepha ukukhokelela kokuziphatha kakubi kwabanye abantu, ngoko ke kuyimfuneko ukubeka umsebenzi wokungawuxhasi, kodwa ukunciphisa imiphumo emibi.