I-Fable ye-Krylov "I-cock kunye ne-pearl okusanhlamvu": icebo kunye nohlalutyo

Ngokuqhelekileyo, akukho bunzima ekutolika loo msebenzi omncinci njengenkohlakalo kaKrylov. "I-rooster kunye ne-pearl" ayikho into ekhethekileyo, kodwa ukuba umntu ngokukhawuleza uneengxaki kwinkqubo yokutolika, ngoko sicebisa ukuba siqhelane nokuqonda kwethu kwesi sihloko.

Iqhinga

I-rooster yembumba ingqungquthela yombumba waza yafumana ingqolowa yeparele. Iqhawe alizange liqonde ukuba wayenobuncwane ezandleni zakhe (okanye amaphiko), waza waqala ukukhalaza ngexesha elizeleyo kwaye wathi uya kuvuya kakhulu ngokufumana ukutya, kwaye ngokubanzi, iiparele zizinto ezingenanto kwaye zingenanto.

U-Ivan Andreevich waphatha ngokucophelela iimbilini zomfundi, ngoko kumigca emibini yokugqibela yomsebenzi (ithetha intsomi) Krylov "I-Rooster kunye neParele yeGraarl" ibekwa ukuziphatha.

Yokuziphatha

Xa umntu engayiqondi into, nokuba le nto ithandwa luluninzi, akayi kukufumana into ebalulekileyo, enhle kwaye iluncedo kuwo. Kunoko, uya kuchaza into (okanye iimeko) ezingenanto, kwaye uya kwenza njalo ngeendlela eziphakamileyo kunye noluntu, ukuze abonise "ulwazi" lwakhe.

Akunzima ukuqonda ukuba zeziphi iintolo ezibalulekileyo zomlobi zijoliswe kuyo. Inkohliso kaKrylov "I-Rooster kunye nePearl Grain" ibonisa ukungazi. Abafuni ukwazi into emitsha, abanalo inqwenela yokufunda abangaziwa kwaye, ngexesha elifanayo, bathambekele ekunikeni ukungakwazi kwabo "ngombono ophikisayo."

I.A. Krylov noSocrates

Iifoto zokufanisa, akunjalo? Kuphela inzala ingavuma ngokungazi ukungazi into ethile. USocrates wathi: "Ndiyazi nje ukuba andazi nto." Kwakutheni ukuze amaGrike azenzele ngaphandle kwentlonipho? Kulula kakhulu: ngakumbi umntu owaziyo, xa eqonda ngakumbi ukuba uyakwazi kangako. Ubume bokungazi buya kwandisa umgangatho wolwazi, owokuqala kakhulu kunowesibini, kwaye inkqubo yokwandisa ezi zikhundla kungenakunaphakade. Kodwa into ecacileyo kwi-sage iyimfihlelo, ihlanganiswe ebumnyameni, ngenxa yokungakwazi. Kwaye inkohliso kaKrylov ethi "I-Rooster kunye nePearl Grain" ayixeleli ngendoda.

Kutheni abantu beqhubeka bekhohlisa?

Ewe, kuyacaca ukuba izizathu ezintle (umnqweno wenyaniso, umzekelo) kufuneka ulawulwe ngumntu, kodwa ngokwenene unikezelwa ngokupheleleyo amandla okwesaba, ikhoboka lakhe. Ukuba sikhumbula, ngoko ubuninzi bethu bomphefumlo bethu sinoyiko: kuqala "babaik" ekhoneni elimnyama, ngoko ke siyahluleka ukuvavanya (esikolweni, isikolo), ngoko-ke asiyi kufumana umsebenzi, ngoko-ke ukuba asiyi kubuyiselwa imali mboleko. Kwaye ekugqibeleni, umntu uloyiko lokufa, ukufa ngokukhawuleza.

Abantu basetyenziselwa ukwesaba kakhulu kangangokuthi kubangela ukuba kubekho umsebenzi omangalisayo njengendlela yokuqonda. Umntu akanakuze akhule amaphiko aze aphuphe emhlabeni, ekhohlwa iintlungu zesithambiso somhlaba, kunoko yena uhlala exhalabile malunga noko kungaphaya kokulawula kwakhe. Loo mntu.

Kodwa abaninzi abanalo ukwesaba okunjalo. Ngokuqhelekileyo abantu bayesaba kakhulu ukungalunganga, kuba wonke umntu ucinga ukuba ubomi bakhe bubona buhle kakhulu, kwaye amava akhe angabalulekanga, kwaye kuphela izilumko azikhathaleli ngobomi babo, amava abo, kunye nokulungeleka emehlweni abo baninzi, kuba umphefumlo wabo unikwe ulwazi.

Kwaye zonke ezi mpikiswano ekubonweni kokuqala zibonakala zide nelokho uKrylov abhala. "Inkozo yeeprole kunye neeparele" (njengazo zonke iifable) ngumsebenzi wefilosofi ochaphazelekayo ochaphazela iindidi eziliqela zobomi ngokukhawuleza.