Ulwaphulo-mthetho ebhekiswe, kombono esisiseko

Iingcali, zolwaphulo, chonga iintlobo ezahlukeneyo zolwaphulo-mthetho zihlelwa, umzekelo, izifundo (nabafazi, ezisencinci, njalo-njalo), iindawo umsebenzi (kwezoqoqosho, njl), ngesidanga tyala (ngabom, usindile), isizathu ( yokuzingca, ngenkani, njalo-njalo), ngesidanga ukubonakaliswa kwedatha yeenkcukacha-manani (ubhaqo kanye, ulwaphulo-mthetho afihlakeleyo, njalo njalo). Malunga lo wokugqibela ndingathanda ukuthetha ngakumbi.

ulwaphulo-mthetho ebhekiswe - yolunye mthetho engadanga, kodwa ngenxa yaso nasiphi na isizathu zange ukuchonga, abazange kudlula inkqubo yokubhalisa. Kucacile ukuba inani zokuphula ezenzekayo wokwenene, ii-arhente zokunyanzelisa umthetho kakhulu kubhalwe ngaphezulu.

Kuba banokuqonda epheleleyo kolu didi kuyimfuneko ukuba ibattery iintlobo eziphambili ulwaphulo afihlakeleyo. Thina athande oku kulandelayo:

• angaziwa ukuba ngubani;
• wathi kodwa olusana;
• wathi kodwa ubhaliswe;
• amangqina ezaziwayo kodwa akuxelwa;
• makwazeke ixhoba, kodwa wathi.

Ngoko ke, kuyacaca ukuba ezinye iindidi ze nobunjubaqa ngenxa yokuba bephula umthetho alusebenzi nje andingekhe ndiwugqithe intsimi umbono wamangqina, amaxhoba kunye nabanye abantu. Bona, ngenxa ezinye izizathu, musa unqwenela ukugqithisa ulwazi kwabasemagunyeni abachaphazelekayo. Lo mnqweno uyagwetyelwa izinto ezininzi, phakathi kwawo:

• ukungazithembi-arhente zokunyanzeliswa komthetho. Eneneni, abantu abaninzi bayathandabuza ukuba ulwaphulo-mthetho othile ziya kusombululeka, izinto zekhefu rhoqo kwethu njengoko zinjalo, kunokuba ukudlulisela ukhuseleko lwabo ezandleni zabantu iyunifomu;
• ukungafunwa "amaphepha". amaxhoba amaninzi bayala ngokuzithandela uncedo imizimba ezizodwa, ekholelwa ukuba oko kuyimfuneko ukuchitha amandla ngakumbi yokuziphatha, yaye umphumo akunakwenzeka ukuba anelise;
• nokoyika impindezelo evela izaphuli-mthetho;
• ukungathandi ukuthengisa isibakala le ulwaphulo-mthetho;
• nokuhlawulwa kwamabango imali njengembuyekezo evela bobubi.

Okubangel 'umdla kukuba nolwalamano olunjalo umiselwe: ngakumbi kakhulu ukuba ulwaphulo-mthetho, i-esezantsi izinga lolwaphulo-mthetho ebhekiswe tsakisi. Noko ke, loo nto ixela ukuba uxhulumaniso ayikho epheleleyo.

Ezicacileyo kukuba izinga lolwaphulo iphenjelelwa imeko yezopolitiko kweli lizwe, imeko yezoqoqosho ngokubanzi. Ngoko ke, ukuba ulwaphulo-mthetho ulawula kakhulu, umzekelo, inkqubo zemali kunye namatyala, kunzima kakhulu ukuba nolwalamano oqhamayo namanye amazwe ukutsala utyalo-mali kwamanye amazwe.

Ukuba sicinga nje kuphela uqoqosho kodwa iinkqubo zentlalo ezenzeka ekuhlaleni, ngoko ke kufuneka ulwaphulo afihlakeleyo, ngokukodwa kwinqanaba yayo kananjalo kuchaphazeleke kakubi. Enyanisweni, izenzo ezininzi msulwa, umzekelo, kuba bekungekamiswa efakiwe, okanye, ukuba ikhona, abasemagunyeni ayiphumelelanga ukuqhuba uphando, okanye inkqubela kwimeko wanikwa, kodwa esi siganeko, kwaye ulwaphulo-mthetho yaye akazange ukufaka.

Emva koko, kuluntu ekhulisa ethile Sixelisa-mthetho, ngokucacileyo angohlwaywa waqonda izenzo. Ngcembe buthathaka yokuziphatha, izenzo ezininzi avumeleke, ukuba abanye abemi ivelisa isimo kunye nomnqweno ukutshintsha izinto ngcono, kodwa kwangaxeshanye kufuneka benze namdla zabanye. Ezinye, phezu Kunoko, yiba Wayesoyika ngumonde. Xa kunjalo, uluntu na bubble zokuzicingela ukunganeliseki kunye izoyikiso kwabasemagunyeni zokunyanzelisa umthetho, ngubani na ukunika ngokwaneleyo ukhuseleko.

Ngenxa yoko, siyaqonda ukuba iintlobo zolwaphulo-mthetho ziquka kwaye kunjalo, efukamileyo, leyo, ngenxa yokuswela kwabo data ezisemthethweni angawi phantsi kwenkululeko kweengxoxo, kubaluleke kakhulu ukuba wonke umntu nazo zonke iinkalo zobomi yoluntu ngokubanzi.