UKhandra uyadabuka okanye akanandaba?

Isimo sethu sengqondo sixhomekeke kwimitshintsho rhoqo. Sithonyelwa ngabantu esinxibelelana nabo, kunye neemeko kunye nezinye izinto ezininzi. Ukunyuka kunye nokuhla kwesinye. Kukho okubizwa ngokuba yi- biological rhythms. Ngentsingiselo epheleleyo yethleen, le nto iyancipha. Kubalulekile ukuhlukanisa le ngcamango kwimeko yokudakumba, kunye nokunyamezela, kunye nokudakumba, kunye nentlungu. Makhe sizame ukuqwalasela imiba yezo mvakalelo.

Okokuqala, kuyafaneleka ukuthobela ingqalelo kwixesha leemeko kunye nezizathu zalo. Ngokomzekelo, ukudabuka kunye nentlungu, njengomthetho, ophazamiseka ngeemeko: ukulahleka, ukwahlukana, ukufa komntu othandekayo. Wonke umntu unomlinganiselo ohlukeneyo, kodwa unokucaca ngokucacileyo xa iqalile, kwaye uqaphele xa umntu eqala ukubuyela. Ziyahluka ngobunzima bamava abo. Ngamanye amaxesha kuthathwa njengokuba ipenti yimeko ephantsi. Okokuthi, akukho zifo ezibalulekileyo zesifo, kodwa kukho ukuhla kwexesha elide kwiitoni, isimo sengqondo, imvelaphi yemvakalelo, kwaye oku kungabonisa ukuba into enesifo sengqondo ayikho. IsiNgesi sibiza ukuba eli lizwe lihlukaniswe. AmaFrentshi namaTaliyane ancibilika. Ngendlela, ukungafani kazwelonke ekuchazeni iimvakalelo kunomdla kakhulu. Khumbula imizila edumileyo: "... i-Russian melancholy inomsebenzi omncinci ..."? Akunjalo ngethuba lokuba i-epithet isetyenziswe apha ebonisa ingqondo yesizwe.

Kwinkcubeko yaseJapan, kuye kwadala kube yinto "ye-mono-no-avar". Njengomthetho, iguqulelwe ngokuthi "ixabiso elibi lezinto". Enyanisweni, inyaniso, ivakalelo ngokwayo ayifumanekanga kuphela kwiJapan. Kwiinkcubeko zaseRashiya kunye neengqungquthela, umntu uvame ukudibana nesincoko esithi "ukuvakalelwa, ukuzonwabisa." Khumbulani indlela uvakalelwa ngayo, ukhangele indawo ehle, uphefumula isiphunga se-meadow esitsha, ukuphulaphula umculo wakho ozithandayo? Uvakalelwa kukuba ubuhle buhamba phambili, ukuba ubunye obumanyeneyo kunye nendalo, ukuntyingiswa kwizandi akunakwenzeka ... Ngokwengxenye le mvakalelo ifana ne-nostalgia.

Enye into - ukulangazelela nokunyamezela. Oku kunqongophala kwamandla okuzonwabisa, nwabisa. Akukho nto inomdla, kunoko, iyakhathaza. Abantu bakhathala, yonke into ibonakala ibingelisekile kwaye ibuqhophololo, idlulileyo iqondwe, inamava. Akukho ntsha into evakalelwa ngayo. Kwaye, umzekelo, i-melancholy, ehambelana neengcamango ze-"melancholy", "ukudimazeka," kuqondwa ngathi ngokuhlukileyo: luhlobo oluthile lokudakumba, ukunyaniseka kokuhle.

Kwiimpawu zentsingiselo, zininzi izibonakaliso ezibalulekileyo kunye neempawu zomlinganiso wesizwe, kunye nokungafani kwamandla kunye nobukhulu bamava. Ngokuqinisekileyo, bonke abantu banokufanayo, kodwa ngamnye wethu ubeka ingcamango yakhe ekuqondeni kwimeko echaphazelekayo. Uninzi lweemvakalelo zethu ezibangelwa yimimandla yemozulu kunye neemeko zendalo. Ngokomzekelo, kumntu waseRussia, i-spleen yintshontsho yexesha. Inxulumene, njengomthetho, ngemvula, imvi, ilukhuni iintsuku, ngezulu eliphantsi kunye nokungathembeki.

Kubantu baseNgesi, i-spleen yimeko encinane ye-phlegmatic, enxulumene neemeko zesimo sezulu: iifubs, umswakama ophezulu. Kwaye kumzantsi weYurophu, umzekelo, impembelelo yemimoya ekhethekileyo kubantu iyaziwa. I-Fen ne-sirocco ayichaphazeli kuphela izilwanyana, abantwana kunye nabantu abanamava. Benza ukuba utshintsho kwi-psyche, ukucasula, ukuxhalabisa, ukuxinezeleka. Ngenxa yemimoya enjalo imeko yezigulane zibuhlungu.

Kufanelekile ukujika kwiingqungquthela ukuqonda kangcono iimpawu zamava kazwelonke. Ngokomzekelo, iibongozi zaseRussia, ipenti, kunoko, ayiyibuhlungu kwaye ayiyibuhlungu, kodwa ukunganakwa. Njengoko kwimbongo ephambili nguN. Ogaryov: "Kukho iintsuku apho umphefumlo ungenanto." Okanye ku-P.Vyazemsky: "Ndiyilindele into ethile." Ndiyaxolisa into ethile. " Ukungaqiniseki kunye nomoya wokuzithemba, ukunganeliseki okungenangqiqo kunye nobomi kunye neyakhe - isakhiwo esisiseko sentera.