Inyaniso enomdla malunga nendlela inkolo ibonakala ngayo

Ukuba sabuza umfundisi apho unqulo luvela khona, mhlawumbi impendulo yakhe yayiza kubakho kwi-theology. Kwakunjalo nababhali, imams, i-yogis nabanye. Sikholelwa ukuba umthombo wobuqu bethu buya kuphendula imibuzo malunga nomvelaphi wawo. Kanye uArthur Schopenhauer: "Wonke umntu unemida yombono wakhe weemida zomhlaba."

Inkolo yayiyiphumo lokufa?

Nangona kunjalo, sinxulumana ngokukhethekileyo ngokomoya ngokwenza okungapheliyo, njengokuba sicinga ukuba "umphefumlo" uhlala ngaphakathi kwenyama kuze kukhulule. Ukufa, eqinisweni, kubonakala kubonakala njengenxalenye ebalulekileyo yenkolo. Iimfundiso kunye neenkolelo malunga nokufa emva kokunika "i-antidote", kodwa ngexesha elifanayo lifuna uxanduva oluninzi.

Le mbono ibonakala ngokutsha nje. Ingxelo-nkolo yenkolo uKaren Armstrong iphinda ibonise ukuba imbangela enkulu yokufa kwakhe yayikufa, nangona mhlawumbi, kungekhona njengoko silindele. Kwincwadi yakhe yakutshanje, iMida yeGazi: Inkolo kunye neMbali yoBundlobongela kwiLizwe, uyabhala: "Ininzi yale nto esiyibiza ngokuba yinkolo yayisekelwe ekuqaliseni inyaniso eyingozi kukuba ubomi buxhomekeke ekubhujisweni kwezinye izinto eziphilayo. Iimfundiso zenzelwe ukunceda abantu bazidibanise nale ngxaki. "

Izidalwa zabantu bokuqala

Kuyathakazelisa ukuqaphela ukuba le ngxaki yavela ngenxa yesidingo sokubulala izilwanyana ngenxa yokutsalwa, kungekhona ngenxa yokubulawa kwabanye abantu. Njengoko okhokho bethu bahlakulela imigaqo yokukhula kweentlalo, ukuhlala kumaqela amakhulu kunye namaqela ahlukeneyo, iimeko zethu ezingenakukwazi ukuhlala zihlanganisiwe. Nangona abantu bebanceda iintsapho kunye nabahlobo babo, babehlala bethatha ubomi kwezinye izilwanyana, abaninzi kubo (ngendlela yabo) benza okufanayo.

Isilwanyana esinobuncwane, esiye sazuza ngokuphuhliswa kwe-neocortex, siqaphela ukuba sinqwenela ukhuseleko kwihlabathi elingaqinisekanga, kodwa ngexesha elifanayo kufuneka libulale ngenxa yokutya ezinye izinto eziphilayo? Inyaniso yokuba eli lilifa lezinto eziphilayo aliqinisekanga. Kodwa kukho omnye umbuzo: umntu unokudala njani ubomi ngakwesinye icala, ngelixa kwelinye icala kwakufuneka ukuba athathe njalo?

Iimfundiso zokuqala zavela njani?

Khumbula izixhobo ezinobungozi aba bazingeli bamandulo ababezisebenzisa ukubulala izilwanyana. Basenako ukufumana ithuba lokusebenzisa umpu okanye izixhobo zokuzingela zanamuhla, ngoku zifumaneka kubatye abacebileyo. Njengoko u-Armstrong uthi, iintolo zakudala zazingenakunena kwikhumba lezilwanyana. Yingakho iingcebiso zeentoloko zaqala ukubangela ubuthi, kwaye abazingeli babengaze balinde kuze kusebenze, kwaye balandele isilwanyana. Kuye kwavela ukuba kwakunjalo ngexesha lokuzingela okunjalo kubonakala, kwaye into esiyibiza ngokuba yinkolo manje.

Njengoko isilwanyana safa, abazingeli bahlanganisene naye, bebetha intloko kunye becula iingoma. Ukuba isilwanyana samemeza ngenxa yentlungu, bakhala kunye novelwano. Bakuqonda oku njengombingelelo owanceda baphile. Ookhokho bethu babesazi ukuba beyingxenye yale nkqubo, kwaye abazange bahluke kuyo. Yile ndlela ebonakala ngayo.

Umbono wamanje wenkolo

Uthando kuphela lwamaxesha amade adlulileyo lunokubango ukuba ubomi bokuqala bulula kakhulu kunoko ngoku. NjengoAstrstrong ubhala, abantu bokuqala babethanda ukuzingela. Abaninzi baqhubeka le ndlela namhlanje. Oku kuhlanganiswe kwi-DNA yethu, njengemvakalelo. Kwaye ingcamango esaye saye yasinceda sinyamezele ulwazi lokuba nathi, njengezilwanyana, siya kufa.

Kodwa umbono wamanje wehlabathi lendalo ukhokelela ekudidekeni. Kwihlabathi apho i-science isebenza khona, kwaye inkolo ibonwa njengesakhiwo, apho kufuneka uhambe kumaxesha athile omnyaka, into ekhethekileyo ilahlekile.

Kuyo yonke incwadi yakhe u-Armstrong uxela ukuba ukuqonda kwethu kwinto esiyibiza ngokuba yinkolo yinto esandul 'ukutsha, yithandwa yimpumelelo yelizwe eYurophu naseMelika kwiminyaka engama-200 edlulileyo. Oku kuthetha ukuba akukho nto ebizwa ngokuba nenkolo eyahlukileyo kwimihla ngemihla. I-cosmic kunye nemihla ngemihla yayikhona kunye.

Iingxaki zokujonga

Kunzima ukucinga oku kuxhamla ukuba ngenxa yokusinda kwakho akusadingeki ukuba ubulale umntu, kwaye uthengela inyama kwisitolo esipheleleyo kwaye esele ingenasiphelo. Kunzima nakakhulu ukuqonda oku kukuzingela kwanamhlanje, apho umi kumgama wamakhulu wamitha ukusuka kwilwanyana uze ucinezele. Kwaye akukho malunga neziqinisekiso okanye ukulungelelanisa. Ku malunga novelwano. Asinayo imvakalelo eyaneleyo, kuba sele sisekude kakhulu nemvelaphi yethu.

Imbali yendalo

Ngomsebenzi wakhe wobudala kule ndaba, u-Mircea Eliade wabhala: "Oluncedo ngakumbi kunokuba luhlu lweengcamango kunye nokufuna umvelaphi wabo ukufunda isakhiwo sabo kunye nendima abayidlala ngayo kumava omntu omdala."

Imbali yendalo ibaluleke kakhulu: iyasibuyisela emhlabeni. Ukwazisa apho isithethe sasivela khona siya kusinceda sibone ukutshatyalaliswa kweengcamango kwiminyaka eminyaka. Maxa wambi kulungile. Sonke siyazi iBhayibhile, i-Qur'an kunye nezinye iindinyana ze-theological ngokuphathelele ubukhoboka kunye nokugqilazwa kwabasetyhini, akufanele kudlale nayiphi indima kwihlabathi lethu lanamhlanje. Siye saphendukela, kwaye inxalenye enkulu yolu phuhliso oluhle.

Kodwa ngezinye iinkcukacha ubulumko obudala buxabisekileyo. Okhokho bethu bayaqonda, ukuba bathabatha into, ngoko kuyimfuneko ukunika into ngokubuyisela. Izithethe ezingabonakala zingalindelekanga kuthi namhlanje zizama ukwenza njalo.