Ingaba ubungqina bobukho bukaThixo kunokwenzeka?

Ekwaluphaleni wethu wempangelo, abantu abaninzi bathi ukuba ukholo kufuneka ubungqina bobukho bukaThixo. Ukuze umntu nzulu ukukholelwa uThixo ukho, yaye akuyomfuneko ukuba ube eNkosini apha indoda, okanye uThixo. Ngokuba kuTixo akukho Thixo, yaye umntu yonqulo Kunzima ukuba nomfanekiso ubungqina kakhulu yezenzululwazi ukutshintsha umbono wayo. Kodwa ke, nangona kunjalo, kubukho bukaThixo phikisa kunye namakholwa obuzenza kangangamawaka eminyaka, yaye ebudeni belo xesha beqale ukuba ubungqina izixhobo inkqubo ukuxhasa ubukho kunye asaba bukaThixo. Kutheni le imbambano ihlala ngonaphakade, yaye debaters kwaezo ntlungu efanayo? Kwaye ukuba, kule meko, kufuneka, le ngxubusho kwaphela? Makhe sibone oko phandle.

Imposiso ezidlulileyo zenkolo na ukuba uzama ukubonisa ukuba ubukho Ephakamileyo saMandla, bOyena Uphakamileyo, balecita Okokuqala, njalo njalo, ezisekelwe phezu ngokuqwalasela oku, ihlabathi eziphathekayo, yaye wazama ukuba anike ubungqina ngonzululwazi sokuba ubukho bukaThixo. Hi ndlela leyi, ingakumbi isiko lamaKristu liye laphumelela, ukususela uTertullian, Anselm Canterbury kunye Fomy Akvinskogo kunye nesiphelo kunye Kant. In the Ages Aphakathi, intanda njengento "komkhonzazana wezakwalizwi", kodwa sebenzisa ulwimi wezakwalizwi, intanda, lokubonisa ubukho bukaThixo. Ngowe-1078 Anselm Kenterberiysky, ethetha ngenxa yesizathu esithile kungekhona abantu, kodwa uThixo, okutsho ukuba ingxoxo enjalo lokubonisa ubukho bukaThixo, priori yakhe; ingqondo womntu ingqikelelo ugqibelele. Kodwa ukuba ntle egqibeleleyo ngokupheleleyo akakho, ayikho kwihlabathi lenene, ngoko ngokupheleleyo yaye ugqibelele ngokupheleleyo. Kukho yintswela kuyo Anselm yagqiba ukuba uThixo ukho. Ngaphandle kokuba kukho ubungqina priori enjalo bezakwalizwi abaninzi esekelwe, akukho kubukho tenable: ukuba abantu namaqondo yokungafezeki ezikhoyo kweli hlabathi ngokoqobo, oko akuthethi akuthethi ukuba ukho ukuba ogqibeleleyo ngokupheleleyo.

A brilliant wezakwalizwi-umphengululi Foma Akvinsky wazama ukuphuma kule meko, ebeka phambili, ngeziganeko zakhe ezintlanu ubukho bukaThixo ngenxa argument a posteriori. Kwakhona, ezi zimvo zisekelwe isifundo yehlabathi eziphathekayo. Le ubungqina lokuqala - ngokwentshukumo: yonke into kweli hlabathi ihamba, ngenxa yaso nasiphi na isizathu. Ngenxa yoko, kukho injini real estate, oko kukuthi, nguThixo. Le ngxoxo yesibini - isizathu ngokupheleleyo zonke iziphumo. Ayikho wadala izinto akukho sizathu efanelekileyo. Ngoko ke, kufuneka kubekho ingcambu iwazekise konke oko kukuthi, nguThixo. Le ngxoxo sesithathu - i khozimologi.Sonke: ngokuba kukho ixesha kwaye kukho kwixesha (okt kanye wabonakala), kulandela ukuba kukho nto ithile labuna elabangela ixesha kunye ubukho izinto ngexesha kunye nendawo, oko kukuthi, nguThixo.

Kodwa ke, zithi kubukho, emva kokuphulaphula kwezi iimpikiswano bathathu banikwa ndawo bokuba ngokupheleleyo kwaye nesayensi ngokwayo ngakaThixo ulandelelwano elilandelayo asiyiyo inxalenye yawo. Nokuba sicingela ukuba kukho kwiqumrhu uphela umqokozo eqhineni ingcambu unobangela kweli hlabathi, aye kubiza oko uThixo, oko akuthethi ukuba le nto sinikezwe nezinye iimpawu, ezo okubangelwa uThixo, ngobabalo, omnipotence, ukukwazi ukufunda iintliziyo, makhe izono. Ezi ezintathu ubungqina nangobunto bobukho bukaThixo sibangele ukuba theodicy zamaKristu, ezenzelwe kumkhawulela uThixo - Sotvoritelya izinto elimiweyo ngenxa yobubi babo, uzele ihlabathi. Ukuba uThixo olungileyo wadala ihlabathi lethu, kutheni eli hlabathi akulunganga? Ukuba eli hlabathi kulungile, ngoko, mhlawumbi akazange uThixo?

Thomas impikiswano sesine - bubungqina bokuba yogqibelelo: kukho ubabalo ngokupheleleyo, yaye kweli hlabathi sibona obubonakala encinane. Kodwa ke ububi - akukho nto ukunqongophala ubabalo, apho wenza oko? Asinako konke ngamazwi ndibiza uThixo. Kwaye ke yingxoxo sesihlanu - ubungqina ngokusebenzisa nokwenzeka: zonke zadalelwa injongo, yaye le njongo ephakamileyo - nguThixo.

Sobulumko E. kant uphikisa ubungqina bobukho bukaThixo kunye Fomy Akvinata ubeka phambili yayo: njengoko entliziyweni yomntu kukho imfuneko yobulungisa, ubulungisa, ukulunga, oko kukuthi, ingcinga yokuba ihlabathi into ngamampunge, kuba akakulandeli ukuzisa inzuzo eziphathekayo, ngoko, la magama banikwa kuthi yi elinye ihlabathi, apho "umhlaba omtsha nezulu elitsha," apho kumi ubulungisa. Lo ingqikelelo kaThixo njengemfuneko yokuziphatha, ngekhubalo categorical, ebangela ukuba abantu benze imisebenzi emihle isibonelelo, kwaye impikiswano engundoqo ubungqina yokuziphatha ubukho bukaThixo. Kuba sohlala kweli hlabathi akukho nto ngakumbi isenzeko engenamsebenzi nje isidima.