Indlela yokwenza ulwahlulo ngokuchaneka ngoHegel

Indlela yokudibanisa i-dialectical iqwalasela zonke iziganeko kunye neenkqubo kwiinkalo, ukuphuhliswa kunye nokuxhomekeka. I-Dialectics, njengenzululwazi, yavela kuqala njengobugcisa bokuqhuba ingxabano: yile ngqungquthela yokuguqulela ebonisa igama elithi "dialectic". Indlela yokwazisa ihlabathi yenziwa nguSocrates kwaye yaqhutyiswa phambili yiSophists. I-Dialectics njengendlela yokuqonda kunye nokuhlalutya kwezinto eziyinyaniso kuye kwacetyiswa kuqala nguHeraclitus (wonke umntu uyazi inkulumo yakhe edumileyo "Yonke into ihamba, yonke into iyatshintsha"), kamva yaveliswa nguZeno, Kant nabanye abalandeli. Kodwa uHegel wanikela ngokugqibeleleyo kunye nokugqibelela ifom. Ngako oko, indlela yokudibanisa kwindlela esazi ngayo, eyaphuhliswayo yenziwa nguHegel, ibizwa ngokuba yi-Hegelian dialectics.

Ngokutsho kukaHegel, indlela yokudibanisa i-"soul soul of the truth" kwaye isekelwe kumgaqo owenza umxholo weso nasiphi na isayensi imfuneko kunye noxhumano lwangaphakathi.

UHegel, ukuphuhlisa indlela yokucwaninga, ukuhlalutya zonke iindawo ezibalulekileyo kunye neziphambili zefilosofi, kwaye yavelisa imithetho emithathu eyisiseko ye-dialectics.

Umthetho wokuqala ngumthetho wokutshintshwa kwexabiso kumgangatho kunye nangoko. Lo mthetho uchaza kwaye unquma iindlela zokuzihlaziya. Ukuze usebenze ngokukhululekile ngombono othi "umgangatho", "ubungakanani" kunye "nokulinganisa," uHegel wabanika iinkcazo kwaye wabiza iindidi ezintathu zokuba ziingcamango. Umsunguli we-dialectics ubizwa ngokuba ngumgangatho wokuqinisekisa kwangaphakathi kwezinto okanye into ebonakalayo, ebonisa ngokubanzi le nto okanye into. Uhlobo oluthile lwezinto ezibonakalayo zobomi kunye nezinto zimelela ubunqwenela babo, yintoni eyenza sikwazi ukwahlula into enye (into) ukusuka kwelinye, inika izinto eziyingqayizivele kunye nezibonakaliso.

U-Hegel wagqiba ukuba uphawu lwekhwalithi yezinto ezibonakaliswe yimpahla yalo, kwaye kuthiwa iipropati zento into efanelekileyo yokudibanisa, ukusebenzisana kunye kunye nezinye izinto okanye izinto.

Ukubhekisela ekutshintshelweni kweempawu ezinokulinganisela, i-Hegel igxile kwinkqubo ephilileyo: ukuguqulwa komgangatho kwixabiso. Ukuguqulwa kwe-Infinite ukusuka kolunye ukuya kwelinye akukhanyeli ukuba kukho iipropati ezithile zezinto okanye izinto ezintle, kodwa kubonisa kuphela ukuba ngexesha elithile ethile impahla ethile into ingatshintshwa ngumgangatho ohlukile, oku kuthetha ukubonakala komlinganiselo omtsha-oko kukuthi, ubunye bomgangatho kunye nobungakanani. Olu tshintsho lwenza kube lula ukubonakalisa umgangatho omtsha wezinto, okuya kuthi, ekukho, kuya kukhokelela ekutshintshelweni komlinganiselo omtsha wokulinganisa.

Umthetho wesibini we-dialectics ubizwa ngokuba ngumthetho wobumbano kunye nomzabalazo wokuchasana (umthetho wokungqinelana). Ukuqhelanisa nomthetho wesibini, uHegel ubhenela iingcamango ze "identity", "ukungafani", "ukuphikisana", "ukuchaswa". Naluphi na uhlobo, ngokweHegel, lubangelwa ukungqubuzana kwangaphakathi kunye nokungahoywa kwamacala kunye neendlela. Ngoko ke, kwi- dialectic ye-Hegel, amacandelo alo lonke aphikisanayo asemgangathweni wokudibanisa nokuxhomekeka.

Umthetho wesithathu we-dialectics ubizwa ngokuba "ukungahoyiki". Iyakubonisa umphumo wehlabathi kunye nesikhokelo sokuziphendukela kwemvelo. Umthetho usekelwe ekukhanyeleni yonke into emdala xa kuvela entsha, ukuguquka ukusuka kumgangatho omnye ukuya kwenye. Kodwa imimiselo yesithathu kufuneka igcinwe: ukulwa neminyaka emdala, ukuqhubeka nokuphuhliswa, kwaye ekugqibeleni, ukuqinisekiswa kwezinto ezintsha.

Kule ntsika zintathu, imithetho eyintloko, indlela yokudibanisa isekelwe.