Imibuzo yefilosofi yindlela yokwenza inyaniso

Uyakwazi ukuva ngeempendulo ezivela kubantu xa kuziwa kwizinto eziphambili: "lo ngumbuzo wefilosofi ...". Le nkcazo ifihla ukungafuni ukucinga ngokukhangela inyaniso, kwaye ngamanye amaxesha ifunda ukukhanyela ngokuthe ngqo ukuqonda ngokucacileyo.

Enyanisweni, imibuzo yefilosofi ngumbuzo othe ngqo malunga nenjongo yobomi, inyaniso yokuba kunye nendlela yethu yokwazi. Ngoko, imibuzo ifuna impendulo efanayo.

Imibuzo yefilosofi kunye nokukhangela impendulo

Ifilosofi iyinzululwazi eqinileyo, kunye nenjongo, indlela kunye nenkqubo yamacandelo, apho isiqulatho sayo sifundo sibonakalisiwe. Zonke ezinye ifilosofi, okanye ukubonakalisa "ukubhukuda kwamahhala". Ngokukhawuleza xa umntu eshiya intsimi yefilosofi kwisifundo, inkululeko yakhe iqala ukuqiqa, okungafani nantoni na ngokuphathelele kwesi sifundo esinzima, esinamandla kwaye esinzulu senkqubo yolwazi. Ekuqaleni, ngexesha lexesha elidlulileyo, umbuzo omnye wenziwe: yintoni inyaniso? Kwaye le nto "elula" yathetha yonke imibuzo elandelayo yentsingiselo yefilosofi. Ku futshane Isitala seengcinga zakudala sinokuqulunqwa ngolu hlobo lulandelayo: yintoni umgaqo-siseko wezinto ezikhoyo?

I-Logic yindlela yokucinga

Umxholo wesayensi ucinga. Imimandla yokuqonda i-ontology (imfundiso yokuba) kunye ne-gnoseology (imfundiso yokuqonda). Imibuzo yefilosofi kwisifundo sezesayensi iyahambelana nemvelo yazo, ayinakwenzeka ngexesha kunye nendawo. Iinzame zokwenza umxholo wokucinga ngendawo ethile ayikho into ekhethekileyo isifundo, kwaye ixhomekeke ekufundeni uqeqesho olufanayo. Indlela yokubambisana ngokuchaseneyo, echazwe ngummeli oqaqambileyo we-GVF yesikolo saseJamani. UHegel kwisifundo sakhe esisisiseko esithi "Logic", wanika ifilosofi eyaneleyo kwindlela yokucinga yolwazi lwesayensi-dialectics.

Ngokuziphatha

Omkhulu uKimanuel Kant, ehlolisisa uhlobo lwengcamango ecocekileyo, wakhupha imibuzo engunaphakade yefilosofi kwifomu yokuziphatha: Ndingubani na? Yintoni endiyenzayo? Yintoni endiyithembayo? Ukongeza kwimibuzo ephakanyisiwe, kwimiba yokucinga komntu, umphandi waseJamani uye wachaza umgaqo wokuziphatha komntu, owaziwa ngokuba yi- "impederation". Ithi: "Yenza okusemandleni akho ukwenzela ukuba i-maximum of your will has power of the law!" Ngaloo ndlela, uKant ubeke umgaqo wokubakholiswa ngumntu ukulandela imilinganiselo yokuziphatha yoluntu.

Ngokwesiko lokuqonda izinto ezibonakalayo kwi-XIX leminyaka, oko kuthiwa "umbuzo oyintloko wefilosofi" - ulwalamano lwezinto eziphathekayo kunye nemigangatho efanelekileyo kwimvelo - yenziwe. Ukuba umbandela wamukelwa njengomgaqo-siseko, imfundiso (isikolo) yayithunyelwa ekuthandeni izinto eziphathekayo, ukuba isiseko semvelo saqatshelwa njengengcamango, ngoko ulawulo lwabizwa ngokuba yi-idealism.

Indlela eya kwiNyaniso

Kule ndawo yendawo yokucinga, kunokwenzeka ukuyila nokufumana, njengoko kubonwe phezulu, iphendula iimbuzo malunga nefilosofi eyenziwa ngexesha langaphambili. Ngaba kunjalo ngokwenene? Ubume benkcazo yesayensi kukuba luhlobo olupheleleyo. Ukucinga akutshintshi. Kuphela iifom zobomi bakhe bembali ziye zatshintsha.

Imibuzo yanamhlanje yefilosofi yahlala ingatshintshi. Ubume bokucinga butshintshile kakhulu. Ngethuba lethu le-"clip-on" ukuqonda, umbuzo wenyaniso awuvami ukuvela. Ngokuziphatha nokuziphatha. Oku akusiyo ingxaki, kodwa yinto ebonakalayo yinto yokwenene kunye nomgangatho wokuziphatha komphakathi. Kanye kunye nembali kunye nexesha, imigaqo engeyinyani, kwaye ngoko ingavumelani nemimiselo yokuziphatha, ubudlelwane boluntu kunye neengcamango, ziya kungena kubomi.

Hlala ungatshintshi imiba ephambili yefilosofi, ngokufutshane kwaye uphawule ngamandla ngobuhlobo bokwenyaniso ...