Ngaba izinto zokomoya zizinzileyo?

Imilinganiselo yokomoya izimo zengqondo kunye nemigangatho yokuziphatha, imigangatho kunye nokuthintela ukuziphatha, iinjongo kunye nokuvavanya, imigangatho yoluntu kunye neengcamango zokulungileyo nokubi, ubulungisa nokungabi nabulungisa, ezintle kunye ezimbi, ezifanelekileyo nezingavumelekanga. Iimpawu zenjongo (izinto eziphathekayo, izibonelelo zendalo) zenza izinto ezinelisekile kwizidingo zabantu, kwaye ixabiso lezomzimba yinkalo ezizimeleyo ezize zenze isimo sengqondo kuluntu kwizinto nezinto. Ngokungafaniyo, umzekelo, ubutyebi bendalo njengamanzi aphethwe ngumntu, ubuzalwana okanye ubumbano kubangela abantu ababelana ngale migaqo ukuba benze ngendlela ethile. Sinokuthi loo mida yezenzo ezifanelekileyo njengezizathu zokuziphatha ezenzweni zabantu.

Umbuzo uvela: njani ukuzimelela nokungaqiniseki zizinto zokomoya? Ngakolunye uhlangothi, iinkolo zithi zinikwa "zisuka phezulu" - ngendlela yemithetho kwaye ngenxa yoko, iphakade kwaye ingatshintshi. Kanye nje kwinqanaba elithile, "Ihora loNenceba" lahlaselwa xa abantu banikezelwa ngamacwecwe angunaphakade (okanye ubuntwini "bukhula" ukuya kwinqanaba lokuba bamkelwe). Amanye amazwi amele ukuba imigaqo yokomoya ikhula kunye noluntu. Ngokomzekelo, ngexesha lokuziphatha "kwe-troglodyte" akuzange kuthathwe njengento ehlazolayo ukubulala ababuthathaka, ukuthatha abafazi kunye neenkomo zabo, kwaye ngoku kukwahlulelwa njengokubulala, ukudlwengula nokuphanga. Ngemihla yeGrisi yakudala ukuya kumakhoboka ayengacingi ukuba yintloni, ngoku kulwaphulo-mthetho.

Abadibaniselwano baqinisa iingxabano zabo kukuba kwanamhlanje, kunye nehlabathi jikelele, iimpawu zokomoya zentlalo kunye nabantu ngabanye zikhona. Kwaye, ngelishwa, abanye abantu banesimo esifanayo "se-troglodyte". Imigaqo yethu yokuziphatha ihlanganiswe kwimithetho eguqukayo yelizwe (khumbula, ubuncinane, ukuba isigwebo sokufa sisetyenziswe yonke indawo ngaphambili, kodwa ngoku iluhlu lwamanye amazwe apho isigwebo sokufa isigwebo sokufa siyahlahla). Ukukhulelwa kwethu kwehlabathi kuguqulwa ngenguqu yezobugcisa zesayensi. Umqondo wobuhle unikwe kuthi ngemfundo yobugcisa - kukho abantu abacinga ukuba i-kitsch eyona nto ihle kakhulu.

Konke oku kunjalo: imbono yobulungisa, enhle, ngenxa kwaye ingcamango yobuhle ishintshile. Ngoko ke, sithetha ukuba kwakukho imilinganiselo engokomoya yenkcubeko yoluntu lwangaphambili, ihlabathi la mandulo, iMinyaka Ephakathi kunye nexesha elitsha. Kodwa akukho ndawo yokufaka endaweni? Ngaba siyamkela ukubonakaliswa nokubonakaliswa kweembono kunye neengcamango ekuziphatheni kwezi zithethe ngokwabo? Ngokomzekelo, sithatha indawo ngokufanelekileyo - ngokungekho sikweni, ngokusemthethweni-mthetho. Ukuya kwiphankaso ngokumelene nesizwe, amaqhawe asekuqaleni ayekholelwa ukuba benza ngokuchanekileyo nangokufanelekileyo: emva koko, benza njengemfazwe "nabantu abangabaziyo", kwaye abazange baphose "icala" labo. UFeudal wanqoba amazwe aphikisanayo "ngokunyanisekileyo" kwaye wayenethemba lokuba akazange agxothe inqaku ngokumelene nomthetho.

Ngenxa yoko, kunokugqitywa ukuba ubulungisa njengolu hlobo luhlala lubangele ukwaneliseka kubantu, kwaye ukunyathelisa ubulungisa kuye kwadala iimvakalelo, intukuthelo, umnqweno wokubuyisela lo mthetho . Iimpawu zomoya zokomoya ezivela kwimifanekiso yokuguba ukuya kutshatyalaliswa kwimihla yamandulo, kodwa ukukhangwa kwabantu kwintleko kwakusoloko kukho. Kanye nokunyaniseka ngenxa yobubi. Ubunjengo njengenkqubo eziswayo kwaye izisa iintlungu kunye novuyo njengonobumba bokuqala, kwaye namhlanje. Inkqubo yokwazi into entsha, ukunyanzelisa iimbono zethu ngehlabathi, ihlala ihlala yindoda. Ngako oko, ukukhangela inyaniso kumelele kwimida yendalo yonke. Kwaye, ekugqibeleni, indawo ye-sacral. Ngubani na maxesha onke wayebhekwa njengongcwele, ekhokelwa nguMoya, umbingeleli, indoda eyilumko, umlingo? Lowo ongeyena nje uqobo olwabelana ngezinto zokomoya, kodwa uphila ngokuvumelana nabo - ngokwemiyalelo, ngokwemithetho, ngokusemthethweni nangenyaniso.