Igama olufanelekileyo ULusifa baye mfihlelo kunye ukubethabethana kulo. Kuba umntu inxulunyaniswa theomachy, kuba umntu - akuvumelekanga ukuba awathethe njengoko igxininisa kukodwa ububi. Kodwa kwakhona kukho igama ULusifa - ngubani na obangela le okanye elo gama izikhumba, wonke umntu kufuneka azi. Kwiminyaka yakutshanje, kunye ukuvuselelwa amasiko zobuKristu, ngathi amakhowa emahlathini, kukho ezinye ezintsha, inkolo zasekhaya ejolise kunqulo into engagungqiyo okanye umntu, kungabi imfundo kunye nokuphakama komphefumlo. Nkqu notorious Sergei Mavrodi, incwadi, apho unyana ka Lusifa eyafakwa kwisihloko.
A incinane
ERoma yamandulo, khwezi - igama indoda eqhelekileyo kakhulu leyo. Iguqulwe kwi-Latin kunye neelwimi Greek wayiqonda ixabiso layo malunga enye, "yokuqala ukukhanya kusasa." Kwaye oku kukhanya ezinxulumene langa Venus. Ukuba kwakunjalo isibhakabhaka yethu "inkwenkwezi kusasa" aqaqambe emva neNyanga kunye ilanga, yaye igama layo ifumaneka Virgil kaThixo "Aeneid." Kodwa okokuqala Lusifa ukhankanywa kwi kwiTestamente eNdala (Isaya) ngokunxulumene yaka ookumkani baseBhabhiloni, abathi ngekratshi zazo zaba ngathi ingelosi uwile.
yangaphambili ingelosi
Oku namnye ngaphandle uMtyholi ngokwakhe. Wonke umntu uyazi ilivo, njengoko ndabagxothayo ezulwini, le ngelosi enamandla. Kwaye igama lakhe - khwezi. Ngubani uphikisana imfuneko ukuqonda ngamampunge mizamo. Ukuba nkqu kumaxesha amandulo yaye yanikelwa watolika indinyana, ngoku ukuvuselela igama ULusifa isamana akunakwenzeka - kuya ngonaphakade ifane noSathana. Kwaye nantsi indlela lithwale ukukhanya, wajika umlawuli ububi, ngokungathandabuzekiyo kufuna ukuqonda intsingiselo echanekileyo. UThixo - olu uthando, indalo engenasiphelo nokuphuculwa. UThixo unika wonke umntu unelungelo self-determination. UThixo ngokwakhe ngokuxhomekeke kwimithetho, leyo benza. Ngoko ukuhlawulisa nabani na yena akakwazi, ngokwenkcazelo, Noko ke, ngathi uSathana, khwezi. Ngubani esingalaziyo, kuqala ibe phezu hook ezithuthuzelayo self-inkohliso, akukho ukuphakamisa okanye kusindiswa, kuba kwindlela ekhokelela esihogweni, apho ezenziwe ngezitena kunye neenjongo ezintle. Akukho bani unamandla ngaphezu umntu - izigqibo ithatha yena ngokwakhe: yena, ngabula yena baphakame, nokuthobela imithetho efanayo njengoko bonke abemi zezulu. Nangona kunjalo, indlela ekhethiweyo kunokukhokelela kuThixo, yaye unokwenza umbulali embi. Isilingo ukuba kwafuneka ubukhe wanikezela ULusifa, eyiva zonke, ngaphandle kokukhetha. Kwaye ngoko ke eziqhubekayo, singayekanga ucingisise, umzabalazo wonke umphefumlo yonke umphefumlo.
Musa abayazi into abayenzayo
Inyathelo theomachy efana ULusifa legacy udlula (ngabom okanye engaqondanga) umntu ngamnye. Oku kubizwa ngokuba khangela umendo kuThixo. Noko ke, abanye balahlekile kule ndlela uze ngxi, yaye emva koko xa ngokuwa sokukhetha izithixo zakhe uSathana, becinga ukuba ngokwenjenjalo umngeni isakhiwo sikweni zehlabathi, silibale ukuba zonke iinyembezi nosizi emhlabeni - umsebenzi wezandla zomntu, kungekhona ngokuloba umntu. Abantu kalula kumnqweno wabo ukwenza ihlabathi ezahlukeneyo ngendlela efanayo kanye khwezi. Ceba ukuba, ukuba ihlabathi uyakwazi ukutshintsha enye, nkqu kakhulu ubuntu olomeleleyo? Ukanti ububi nomtsalane. Amagcisa amaninzi, njengokuba bemeko- kaThixo wazama ukuqonda indalo yayo. Kwaye abanye ngayo. Oku, umzekelo, imbali ubonisa imizobo "yiDemon" Vrubel yaye oko kuboniswe kulo umntu entle abatsha abantu (kwakukho umntu azame ukuba bayitshabalalise le mfanekiso). Phantse lonke ihlabathi efana ezakudala kwimisebenzi yabo ukuze baziqhaqhe ububi, ukuze ubonise onke ngaphakathi kwayo enukayo ukuba nezifo abantu. Kodwa akuzange kwenzeke. Ingakumbi, akuthandeki ukuba yokuthenga kumlawuli eyoyikekayo-bhanya mihla kunye ukuthetha igama ipeni - Lyutsifer Valentayn (kwaye oku umfazi). Bonisa ububi unmotivated - it ukubaphembelela ngokuphindaphindiweyo.