Naluphi na indlu kaThixo, nokuba yiyonto encinane okanye itempile elikhulu-indawo apho abantu beza khona ukuthetha neNkosi, baxelele ngeemfuno zabo, bathandazele abo bathandekayo, bulela inceba kaSomandla. Akunjalo kuphela uThixo, kodwa nabangcwele sibahlonela njengabantu abancedisayo kunye nabacebisi.
Umkhuseli oyiNgcwele wabalwi
UMoscow ucebile kwiindawo zokholo. Akumangalisi ukuba ngokuqhelekileyo kuthiwa yi sixeko "zamasonto amane." Ithempeli likaDmitry Solunsky kuBlagusha libhekisela kwizakhiwo zonqulo, ukwakha okukholisa uThixo kwaye kulindelwe ngabantu ngokulangazela. Igama lecawa linikezelwa ngokuhlonipha uStetrius, obizwa ngokuba nguMirotochtsem - ungcolisi onguKristu. Elinye igama leMartyr Omkhulu yiThesalonika. Ukukhunjulwa kwakhe egameni lokholo lobuKristu kwenzeka ngo-Oktobha 26.
Ibali lobomi lomoya ongcwele
Ithempeli likaDmitry Solunsky kuBlagusha lwakhiwe ngokuhlonipha ubuntu bembali, owake wahlala kwisixeko saseGrisi saseTranski. Wayengunyana wengumphathi, indoda eyayingabutyebi kuphela kwaye ihloniphekile, kodwa nayo yayibambe isikhundla esiphakamileyo kwi-city administration. Nangona kunjalo, abazali bakaDimitri babengamaKristu amfihlakeleyo, babhaptiza naye, bakhuliswa ngokholo oluqinile, uthando lukaThixo nokuthobeka. Emva kokufa kukayise, uDemetrius wathola isithuba ngelifa kwaye, esebenzisa amandla akhe, waqala ukubonisa imibono yenkolo ngokucacileyo, ukushumayela. Uninzi lwabantu abahlala kunye naye, edibene neentetho zakhe ezivuthayo kunye nokunyaniseka, indlela enobomi yokuphila, aguquke ebuKristwini. Kubalulekile ukuba uqaphele ukuba inqaba efanayo yobubele kunye neenqweno ezilungileyo zikaThixo itempile kaDmitry Solunsky kuBlagush.
Ukufa kukaMartyr
Ukuphela kwamaKristu okuqala kwakungomzekelo oqaqambileyo womsebenzi wokomoya ophezulu, ngakolunye uhlangothi, isalathisi sokuthi unameva kwaye unzima kangakanani indlela yokholo lobuKristu kumzabalazo wokulwa nobuhedeni kunye nezinye iinkolelo. Ithempeli likaDmitry Solunsky kwiBlagush yenye yeempawu zokuba ngabafel 'ukholo. Eqonda ukuba ubomi bakhe bunokunqunyulwa nganoma yimuphi umzuzu, kuba uMlawuli uMajimi wazitshutshisa iintlanga, uDimitri wasasaza yonke impahla yakhe kubantu basezidolophini, abasweleyo nabampofu. Wayebuhlungu, ngezinyembezi, ethandaza, ngokuthobeka ezinikela ezandleni zikaThixo. Ngethuba lomthandazo, abalindi bakaKumkani bambulala etilongweni. Kwaye umzimba wawuphonswa ukuba udliwe yizilwanyana zasendle.
Umzekelo wobungcwele
Ithempeli likaMartyrsty Great U-Dmitry Solunsky eMoscow akazukudumi ngokungaziwayo ngenxa yezimanga zokuphilisa nabanye abaninzi. Emva kwakho konke, oyingcwele ngokwakhe wayemelwe ngumbonakaliso olukhethekileyo weMoya oyiNgcwele. Umzimba wakhe awuzange uthintekiswe ngabadliwayo, kwaye abazalwana abangamaKristu bangcwaba ngasese. Ngelo xesha, ngoxa uncedo lweengubo zakhe, igazi elicocekileyo, abalandeli be-saint baphathisa ukubandezeleka baze basebenze nezinye iimimangaliso. Kwaye kwintlanu ye-4 e-Thessaloniki kwakhiwa icawa yokuqala ngokuhlonipha iDimitri, kwaye iifayili zifakwa kwisigxina esikhethekileyo sesilivere. Bajonge, baqinisekisa ubungcwele beMartyr Omkhulu. Kwaye iSherit Dimitry yaseSolunsky ebusisiweyo yakhiwa ngo-1908-1911 kwisitayela saseRussia-Byzantine, esakhumbuza enye yeqhawe lamaKristu, umkhosi kaDmitri Donskoi.
Isiphumo se tempile
Ibandla lalihlala malunga nabantu abayi-3 000. Iinkonzo zaqhutyelwa kuyo kwada ngo-1931 - umhla obuhlungu eRussia. Ngaphandle koko, kunokuthathwa njengesimangaliso ukuba itempile loMfundisi Oyingcwele Omkhulu uDmitry Solunsky akazange avaliwe ngaphambili, kwaye abakhonzi bakhe abazange bathuthukiswe njengabanye ababingeleli abathintekayo. Kodwa ngasekuqaleni kwe-30-eso sakhiwo sasiqhekeza ngokutsha, ukuhlaziya isityalo sokwenziwa kwesinyithi. Esi sikhalazo sagqiba ngaphezu kweminyaka engama-6. Ngasekuqaleni kweminyaka engama-90, emva kwemithendeleko ehloniphekileyo yozuko lukaRus, isakhiwo sabuyela kwi-diocese yaseMoscow. Kuzo zonke iicawa kwinqununu, bekuseburhulumenteni obuninzi. Kodwa ukuvuselelwa kwecawa kwenzeka ngokukhawuleza, ngokungathi iNkosi ngokwakhe yabancedisa abasebenzi. Ukususela ngo-2001, kubekho inkonzo rhoqo.
Umoya wesibini
Yonke imihla, abantu abaninzi abakholwayo beza etempileni okanye bafuna uThixo kuphela. Kwaye akunako ukuvuya. Emva koko, ukucoceka kokomoya komnye wethu kwenza uluntu luphelele kwaye luhlambulukile. ISonto leSonto lisebenza ecaweni. Iiklasi zenziwa ngamacandelo ahlukeneyo: abantwana abasenkulanga, abafundi abaselula kunye nolutsha. Injongo yabo ephambili kukuba bancede abantwana bafunde ukuhlukanisa phakathi kokulungileyo nokubi, bahlale behlambulukile, bahlale "ngabantwana bakaThixo" baze babe ngabantu abadala. Ngokwemvelo, abantwana banikwa ulwazi olusisiseko lweenkolelo zama-Orthodox kunye nenkcubeko. Iiklasi eziqhutywe kunye namalungu esonto. Imicimbi emininzi yemisebenzi yezithunywa zevangeli eyenziwa ngabasebenzi bezetempile, ukutyelela iinkqubo ezahlukeneyo zentlalo kunye nezonyango (iindlovu, izikolo zebhodi, ii-sanatoria, izibhedlele, amakhaya angamahlengikazi, njl.). Abapristile beparishi ziindwendwe eziqhelekileyo kwiintolongo: kwiLizwi likaThixo, iintliziyo zinyoni zifuna ngaphezu kwamalungisa. Induduzo, inkxaso, isilumko esilumkileyo, imithandazo yokuhlanjululwa - bonke aba bakhonzi beetempile bayabelana ngokuphandle nabo bonke abayidingayo.