Ekzistentsilnye ngokukhetha ubungozi umsebenzi wokufundisa

Kweli nqaku encinane siya kuzama sihlolisise ubudlelwane yamava ebomini kunye nemeko, ekuqaleni nosungulo umntu ngokukhetha umsebenzi wokufundisa ingakumbi inkqubo yale mzuzu ukuzoyikisela ezinxulumene ne ukuvela ingqiqo ikamva lakhe. Siza kuzama ukuqwalasela ingongoma abazikhethele, ngakumbi kanye kukhombisa uhlobo ngexesha enemiqathango, lo algorithm le meko, amava "apha kwaye ngoku", ixesha isakhiwo ungubani umsebenzi, ukufumana ezinye iindlela ukuzama ukufumana phandle i nkcukacha kunye nemiba ezinkulu lo mzuzu.

Lo msebenzi, umsebenzi utitshala wesikolo, ngokoluvo lwethu uneempawu ezizodwa kwimeko imiba yokuba, hayi kanye mandithi, imiba ebomini ubukho isenzeko ubuntu katitshala, iingxaki zinzulu kobudlelwane eziyimfuneko nobungcali self-uphuhliso lootitshala. Kwakhona umdla ukufumana iindlela ekuchongweni iipateni zokuqala eziphembelela ubuntu katitshala kwiqhinga ukuphuhlisa iinkqubo zangaphakathi ze abantwana ukuzeyisa zophuhliso, ngokukodwa ukudala phambili ngokomoya self-lokukhuthazwa abafundi ngokwabo.

Ingxaki lohlengahlengiso zengqondo kulo msebenzi kwaye kukho utitshala ekuqaleni kunye notitshala kunye namava elide.

Injongo ephambili ye self-lokuzazisa zicwadi kunzima kakhulu ukugcina uphawu lwe xa ukhetha i wobugcisa, oko kudla ngaphaya umda Ukucingisisisa okwenziweyo kwaye kwenzeka kumgangatho afihlakeleyo.

Kudla inkuthazo ibonakale ezibophelelayo amafa okanye oku kuqaliswa mzuzu of self-lokuzazisa oluqalayo nje, ukubonakalalisa ukulungela umda ekhoyo yomntu ngutitshala. Kunokuthiwa ukuba nkcukacha ngayo umsebenzi utitshala kwinqanaba lidiza sele ikhona ngendlela efihlakeleyo de ukuxela yayo okanye ulwazi ubizo yomntu.

Kuluvo lwethu, ixesha zokwamkelwa kukhethwe kumsebenzi wokufundisa inxulumene kwinqanaba luluvo, kungekhona kumava izicwangciso ezahlukeneyo elinikelayo "eluncedo" okanye nayiphi na enye reflection lwentlalo. Kunoko, oko kuthathwa ukuba nawuphi na umsebenzi enxulumene iimpawu yokunxibelelanisa, ingakumbi abo kunye noxanduva zonxibelelwano kanye ineziseko zayo, oko kungaba ukhethe ngokusekelwe lidiza kwemvume umntu isiqaqa ukuthatha inxaxheba kwimisebenzi, ekuqaleni kuncothulwa emhlabeni ebomini ukuba.

ingqondo ubukho ayikwazi ukuba kwenzeka ngokoqobo okanye naliphi na inqanaba ekhoyo Ukucingisisisa okwenziweyo, okanye ngokweemvakalelo, into Heidegger echazwa "ubukho" [4]. A khona ukuba ngokungathanga ngqo kuphela kwakhona kuthi wathi, kungekhona amava, kodwa kuphela ukuba umbono peripheral, usoloko "phambi" yaye "emva", kodwa akazange "in". kanye mzuzu Ukukhetha kwindawo umda, ngakumbi kanye, ukuba simele sicinge umda kwimbono yokuba macala amabini (kwakunye nawuphi na umda), ngoko ke mzuzu wokuzalwa inkqubo yokukhetha ukho, masithi, indawo "yesiphelo", imida ingqalelo yethu luluvo ezifumanekayo zethu ukwazi kakhulu, njengokuba uhlobo ngqo phambi shimmer etsala ingqalelo lwethu ngokuphuma yayo, umahluko ukusuka kwimvelaphi yesiqhelo ngokwasengqondweni-ngokweemvakalelo, ingqiqo yokuba.

Le motif i "ukubandakanywa" lokuqonda koluntu luluvo, ukuqonda yayo yingxaki eliphi wabo, ezikhethiweyo, kungenziwa kuphela inguqu kolwazi 'yangaphandle' ukuya 'ngaphakathi' kuthi, reflekcii sele ukude zifikeleleka, icala. Lo mzuzu yokuwela umda ububanzi olunemiqathango alukwazi luthathwe ilizwe kungekho mntu, ummandla Iingekho lo mzuzu ibalulekileyo yokuzikhethela, phakathi nomda.

Oku ayikho into uKarl Jaspers ebizwa ngokuba "cipher" [5, p.56]. Cipher inakho ukusebenza yaye kufuneka ukuyilungisa, ngoko ikhowudi, lo ngqa zesifundo kunye nento yokuba omcaphukisayo ingqalelo kwiingxaki ezithile yangaphakathi, eneneni yintoni kuthiwa ukubandezeleka, umsantsa isithunzi, a yize into, ngamampunge. Ukulahleka ingqiqo eliqhelekileyo ehlabathini, okomzuzwana, oku kwizixekoapho ubukho ecocekileyo, thinta Lachesis, ekubeni ayaziwa ngayo lithe kubonakaliswa ngokuthe ngcembe ngenxa kwelinye icala imeko kumda Enyanisweni ongaziwayo, ingongoma, umfanekiso yokubopha bokubonisa, ngaphandle olunye yale cipher kuyinto prognostic model ezibhijeleyo. Le modeli ikhona, Kakade ke, ekwimo udandalaziso kwaye njengoko nje ezifunyanwa nangoloyikiso, ugalelwe ioli ukuzonwabisa okanye uloyiko. Kuyinto hayi ngaphezulu, ngaphantsi xa sijongene angayaziyo, njengoko kungquzulwano, leyo waduma ngenxa ubunyani emfihlaka- yayo.

amava Moment ngaphandle amava reflection, le nto ibizwa ngokuba "ubukho." Yaye oko kudla ngokwenza ezayo langoku, oko banokubizwa ngokuba "co-ubukho" - ubunyani ulwazi ingxaki ngaphandle naliphi na ithuba ukuqonda kunye nokuqonda, ngaphandle qhinga nenengqiqo uhlalutyo. Heidegger ubhala emsebenzini wakhe "Ixesha wangenelwa", "makhe phambi iindlela, ukuba lirhoxe hiddenness, bayizise ngokuphandle." [4, s.394]

Ixesha yokukhetha kumsebenzi wokufundisa akwenzeki ngaphandle co-ubukho cipher ebomini, njengoko ixesha abaqiniseki obala, efihliweyo ukubandezeleka ebomini kunye namava lenqanam lenguqu ukuya ingqiqo yokuqala enobuchwepheshe, ngamanye amazwi, ukuzeyisa nembonakalo cipher nje cipher.

Kwaye apha sele kwinqanaba lokuqala, ebonakalisa uhlobo lokwenene ngamnye. Le nqubo kakhulu, imeko weightlessness njengoko ilahleko yenkxaso, isiseko yesiqhelo kubalulekile. Kakade kweli nqanaba ukhetha umntu, yenza, ukhetho ephambili badla zingqondweni, lilawulwe iimpawu zayo okunexabiso, inkumbulo yemfuza izinyanya - nokuba ukwamkela ezi izakhono ezitsha, nokuba ukwamkela ukufowuna okanye ukuphucwa njengoko yokuhlala ezifunwa eliphezulu kakhulu umsebenzi kunye noxanduva lwentlalo.

Undoqo ukuqonda ubunyani sokukhetha msebenzi umntu imfundiso spetsifikum, imeko eyahluke kunokuba ngokwemiqathango zesifundo. Kuyinto conventionality ezithile ixesha ithuba ngqo, ubukho ngokupheleleyo komda, isiphumo engangqalanga ukungaqiniseki kanye ingqikelelo yexesha luluvo, okanye mandithi, yiya ngalo ukusuka ebumnyameni lokukwekwa ukuya nitrogen phezu koko sele apho ebumnyameni.

Malunga Umbono umbundu ulwazi ngokusebenzisa ukuchukumisa wokuqala, i-co-ubukho intuition, kunye cipher yayo kuyimfuneko nangobunto. Umda ngokungangqalanga waqonda ixesha luluvo, okanye mandithi kwexesha okanye kwinqanaba wayicima nenelona gunya intsingiselo, ngengqiqo kokokunyanzelwa kunye akunakuphepheka iingxaki ukubola. Ngoko ke, eneneni, utshintsho ukusuka ukungaqiniseki eidetic kwindawo ekhethekileyo, yaye ngoko, isigaba eqingqiweyo imali cipher ukuba imifanekiso nje lenkundla. Le kwinguqu esa izakhono zokucazulula sele lwesemantiki, ubuyiselo kubhalo oluqhelekileyo, indlela ukuya uziva nkqu uhlobo akunakuphepheka ebulalayo ngokukhetha professional elide, kubuhlungu kakhulu kwaye kuthatha indawo ngamandla amakhulu kangaka ntshikilelo ngokwasengqondweni iimvakalelo, ezilukhuni isakhiwo ubuchule bomsebenzi ocetywayo ukuba umntu ekhetha kwinqanaba nokuqonda.

Intuition - oko kukuthi, enyanisweni, i co-ubukho ecaleni ubukho yobukho, mzuzu emsulwa wadibana khona, eli emele phakathi phakathi komda, phakathi kwisithuba kwangaphakathi, uhlobo ebonakalayo incarnation yomda kukarhulumente.

Ngoko ke, simele sicinge ukuba umsebenzi enxulumene ingqiqo ityala zokuziswa kweenkonzo ezinxulumene nokusebenza nzima, kodwa imisebenzi ebalulekileyo ekuhlaleni, yaye ngoko ke, ebalulekileyo kubalulekile ukuba ukulondolozwa oluntu ekuhambeni kwexesha, umsebenzi, sixhathise impembelelo etshabalalisayo ixesha ayikwazi ukuba kukhethwe ngaphandle naziphi na iimeko ezinzima, nokuba umntu akakwazi ukugcina umkhondo kubo kwinqanaba reflection. Lo mzuzu ukhetho oluthile kumsebenzi wokufundisa (ukuze ufumane ezinye imisebenzi kwimeko lohlalutyo lwesixokelelwano typologies imeko ayinyani uya kude ngaphaya kwemida yesi fomati iphepha), akunakwenzeka ngaphandle zemo lidiza, iinzame ezilandelayo ukungafihli cipher.

Apha, kuyo nayiphi na imeko ukuba kukho intetho malunga nemiba uhlalutyo ubhalo umsebenzi obengo, nto leyo mayikhokele ukhetho ezilandelayo okanye ukuba abophelele amlandele. Vnepolozhennost mizuzu yokutsala emsulwa yolwazi evela ngaphandle, akukho ngokunxulumene lithi ukwakha pervoimpuls umsebenzi volitional abekho. Amava kwabanye, okanye ubuxoki phambi amava wookhokho - oku ngamava zezinto ezenziwa luluntu, kuba ithuba, akukho ngaphezulu. Kuba mzuzu ukhetho lwekhondo ukuxhumana ebalulekileyo ngamazwi abanamava kunye abanamava kwaye yintoni ayikwazi abanamava, into abanakuphila, iyenza nzima ukubona imida iimvakalelo zabo.

Kodwa ke, nangona kunjalo, esi umda na, eli lilizwe osecaleni ummandla akukho mntu cala phakathi kumda, subthreshold ezingezo-imbono kunye nemvakalelo ukuba lo mda ikhona ekufutshane. Nantsi "Metaxa" phakathi Umbono akunakwenzeka ngokupheleleyo Eidos yindlela yabo ebomini bahlukile, incarnation (kwaye ebomini oko, enyanisweni, mzuzu Sophiological ngamaxesha kunye nemeko eidetic, kunye eidos abapasa ngomda Sofia, uphila elandelayo), kunye nemvo contact eidetic , isakramente co-phambi intsingiselo, okona kubaluleke kakhulu, sizazi ukuba singoobani ingqiqo.

Zone kwendawo umda sedrama kunjalo, le ngxuba inqanaba le-sebenzi eye wabeka phambi kokuba nayiphi na ezixhasayo abazi. Enyanisweni, lo "cipher", kwaye kukho uqikelelo ethile, ngolwimi lamaRoma, "Amor Fati" uthando kwekamva.

Olu thando ngokuyimfuneko bahlale isiphelo Ukwamkelwa ngaphakathi cala I.Kant yethutyana "Ngako oko le fomu bezibona yenyama ecocekileyo ngokubanzi, uhlobo, kucamngciwe apho, imvula iya kuba priori.» [2, p.96] ukuzondelela le fomu olunyulu enengqondo uya nezaziwa ngento ecocekileyo. Ukukhetha le kumsebenzi wobutitshala kwikhondo zabucala, ezikhethiweyo mzekelo, kungakhokelela ekubeni ngenxa yokuxakaniseka imixholo elinzima ngokuhlala kufutshane nomda, imeko phambi kufutshane cipher ngaphandle ubuchule lula yaye ngoko nangoko uqikelelo yakhe. Alimazanga ke wachaza inqanaba buchopho yeentsomi Franz Kafka mfutshane ibali "Ngaphambi kokuba uMthetho" - umfanekiso umntu ofuna ukungena emasangweni yomthetho, ukuba aye kuthetha ubukho ecocekileyo. Kafka ubhala malunga nokucela lo mnyango wamwisela umthetho ukuba ndiye emasangweni yomthetho. Kodwa sango awuvumeli ukuba sidlule. Emva kokuba umntu uzama ukufumanisa ukuba awukwazi ukuya kamva. "Kulungile, oko kunokwenzeka," iphendula lo mnyango, "kodwa ngoku" [3, p.97].

Kafka ngamafuphi kakhulu wavakalisa imida umfanekiso ulwazi luvula sitsho kuphela emva kokufa komntu, yaye emva elide, ubomi obude yokulinda, kodwa indida kukuba isango livulekile, uvuliwe, kwaye kuphela le ndoda, besoyika ukuba tufwile isango yabalindi, hayi ukuze angene kubo.

Elinye ukuba obubungqongo, 'indlela emxinwa "ekufeni njengoko kumda (yi Kafka - nakwenzeka), yesandi efanayo nolulahlekisayo yokuba, uphawu ngenxa ngokukhetha i" Indlela ebanzi "kwimeko lamaKristu, ukukhetha imisebenzi, apho intuthuzelo" impumelelo "ezi psevdoparadigmoy kunye apho ithuba ukuthobeka engcwele ngokwenkcazo ottorgaema umntu ukuba abe kwinqanaba kwinto ezikhathazayo.

Unxunguphalo, imfuno ubukho 'ngaphakathi' indawo, izowuni phakathi ubumnyama nokungazi ingundoqo ubumnyama twilight isifingo luquka ulwazi ezizodwa; olu lwazi, Kakade, akunanto yakwenza sizathu kunye nokuqonda yemveli oko ukujonga ulwazi inokuchazwa ngokwemeko ukuqonda isigama Kantian engqiqo [2].

Connect kunye yokungazi yethu ngaphakathi equlethwe ikhowudi ulwazi ikhokelela kwimo ukubandezeleka zingqondweni. Ngaphandle kokuba kubonakaliswa yokukhathazeka ityala ngokungeyomfuneko, nako ulisonge ixesha psychological lwangaphakathi; Oku iimvakalelo ambaxa uvuyo kwabazelweyo zoqhagamshelwano kunye namava eidetic phesheya njenge ethile isakhiwo-imilo psyche yethu, kwaye eyoyikekayo into efanayo. Ukudityaniswa uvuyo kukududuzela - namava enamandla, kodwa ukuba kubhetele kwafunyaniswa ukuba onke amazwe lwangaphakathi, yinto uxhulumaniso nemvelo yinto ingqondo iimeko kumda, ukhetho ngaphambi benolwazi i "indlela emxinwa", ogama uphawu ngamaxesha prahristianskie yaba intsomi yamatye zingagilani kokunika phakathi kwelitye nendawo nzima.

Umbono wekamva, zothintelo, ulwamkelo lwayo axelwe ebekwe kwi kulo mhlaba cala, kwi "zero" ingongoma, le ummandla kubuhlungu, bazicaphukise zobuqu kanye kuba apha umntu ujongene kucingwa zendawo angayaziyo, oko zastupaniem ngaphandle zastupaniya.

Ingqondo uyazazi iingcamango ecinga. Mind - inkqubo iiphazili, maze, yaye umkhondo ngokwenzeka ibhola ixesha elide, kokukhona ubungozi.

lukhuthazo yile nto kuthiwa imisebenzi eyakhayo, isazela, ezi umzobo karhulumente nje engaphandle entsonkothileyo ikhona, ukuhlala kwethu, kuba ufana touch of twa. Ngoko ke, lo msebenzi enxulumene entsimini woqhakamshelwano, ingakumbi unxibelelwano anxulumene ingqiqo yoqeqesho, ukutshintshwa ngamava nobuchule, ngokwenkcazelo, akakwazi esidla ezifunyanwa njengesifundo yingxaki sele kwinqanaba uqikelelo ebhekiswe ukuphambuka. Ngoko ke, lo kwinqanaba eliphezulu kwaye entsonkothileyo kakhulu ingakumbi imisebenzi ecetywayo umsebenzi wokufundisa isizathu kunganxulunyaniswa kakhulu entsonkothileyo, kungona umgangatho extremality, yingxaki kwaye ukuqina ezifunyanwa ngumntu, nokuba iqondo eyahlukileyo ngokupheleleyo ekuqaleni waqonda ebhekiswe ngokukhetha lo msebenzi hlobo. Le ukubandezeleka ezithile ezingqalileyo ukuze emva koko ibe eqikelelweyo sele ibonakale kwisigaba ngokwasengqondweni nasemphefumlweni reflexing abazi. Asisoloko ukuba umgangatho ngononophelo iinkqubo ezinjalo. Enyanisweni "unconscious nemibutho" ka Carl Jung, iintlobo apheleleyo uziva ngathi yinxalenye egregore yabantu, ukuziva eyona akabhekisi mntwini, kwaye, nangona, emdeni kwimbono "Metaxa" ummandla uzuza angaqondakali, engathanga ngqo waqonda umba wena yobukho. Le uvelwano close ngokoqobo kakhulu ingqalelo ukujongwa ngeliso elibukhali ingqiqo ukuskena wesiqu, kunye nokwanela samoidentifitsirovannosti mzuzu ngamnye ukuba, ukuzama ukuya iingcambu ezingundoqo zalo mntu eneneni abantu ngokwaso njengoko Datum yokuqala. Konke oku umkhuba esisiseko self-yesazisi, isilinganiselo okungenasiphelo iinkalo isulungekileyo bobukho, creatureliness, ubomi esesiphelweni enzonzobileni yabo okanye sele kulo, ukuba zonke iimpawu eziyimfuneko zobungcali katitshala.

amava ukubukela iingxaki ebomini, imizamo emininzi ukunciphisa umendo kuyo, yaye ngaloo ndlela nemvelo zalo, ukuba ubukho yayo, ayikwazi uphazanyiswe, oku kuyinxalenye nawuphi na umsebenzi onxulumene kwiinkalo zonxibelelwano amava lobuqu elikhethekileyo, kuyimfuneko ukuba kuzo utitshala, ngaphandle apho akunakwenzeka kwanawo ukukhetha umsebenzi, okanye umsebenzi umsebenzi olandelayo. Amava amaninzi kakhulu, maxa wambi kabuhlungu, kwakhona ngenxa imbopheleleko sibubona umsebenzi okhethekileyo ezifunyanwa ngabantu elide phambi kokuba isigqibo abazi.

Le imvakalelo sizalwa nawo onke, kodwa kukho imisebenzi apho kuyimfuneko akunakwenzeka ukuba ukutsibela ukuhlanganiswa ngokusebenzisa amava yimfihlo, kuba ngundaba-sacral, yima, stasis, cwaka ezithile izivumelwano yesivumelwano injongo kuye kodwa ukuqalisa ukuba abone isidingo sokuba ukhethe kakhulu.

Kakade ke, ngokutsiba liya kwenzeka, kodwa kuphela xa kuya kubakho efukamileyo Unyulo eli linoxanduva lokukhetha, xa umntu uhamba i co-ubukho imida kwebala xa sisinde kule umzuzu ecocekileyo, ukududuzela engenazintsholongwane yize. Ubukho - oku ukuba eidos olunyulu njengoko eidos engabandakanywanga ukongama. Le kuvulwa ngayo, Eidos, ehlabathini, eli xesha okunene ukufa ephila, ngoko nje ukuyilwa ezixhasayo, waqonda njengoko umnqweno enobuchwepheshe, uhlobo inkanuko ngokomoya. Le nto ibizwa ngokuba LNGumilev passionarity [1] energemnym ukubetha esingumthwalo umsebenzi onamandla elandelayo.

Formation intando njengoko umnqweno lokukhetha, akunakwenzeka ngaphandle oku ngaphambili ezifunyanwa ukulungisa stop ixesha njongo ngexesha nje lwangaphakathi ubuntu lomntu. Awunako azalwe ngaphandle kufa; psyche unezixhobo ukukwazi ekhethekileyo ukukhetha kuyondelelaniswe tendencies ekuchaseni indlela yokukhetha, kwinqanaba yemodeli yokulinganisa kusekwe kwaye ukhethe amacandelo. Lo mdlalo engaphakathi kuboniswa wadibana kunye noumenal intuition factor praintuitivnogo vnesensornogo kunye nendalo leyo ngaphakathi kwemida okuqonda. Apha, ukusuka ekuqaleni monolithic uhlobo dogranichnoy Eidos ingakumbi umgaqo objectification yakhe discreteness kuthi, oko kukuthi, ngokuba cipher, okanye ngamanye amazwi, ekuqaleni knowability yaqala enzonzobileni yokumazi nya. Eneneni esithetha sele malunga logo, Eidos ukohlulwa, liwa ehlabathini, eli lixesha cipher - Dibanisa uhlobo original eidetic kunye ekhethekileyo wayo, ukuhla nokunyuka yenzelwe le Soma, iyeza le nto ngokwayo. Cipher enyanisweni i UJanus-ababemi ezimbini, ucango oluvulekileyo ukuba ibe kuphela ngaphandle kwaye zange ngaphakathi; cipher - a semantization kuthi uhlobo ekuqaleni azilandeki komoya ecocekileyo, isampuli yayo nokuziqhelanisa yayo imithetho iinkalo zethu zobomi, uyayamkela iifom, ukuba ayikho kubume bayo yantlandlolo, sele prisozertsaemyh, iifom prisoprisutstvuemyh ningawachukumisi amazantsi iimpawu ongenantandabuzo ezifana umfanekiso othile lwesemantiki , uphawu ezingcwele poluproyavivshegosya, loo mqondiso, ukuba kanye isibakala ikhona sele ukunyanzela ingqondo yakhe ukulungisa uhlobo beesekethe kudla ukuthelekelela ezendeleyo kwiyunithi lwesemantiki kwi ukubaluleka kwayo prognostic, imodeli kwikamva zonke kwenzeke yayo.

Le point of bengachani, ukujongwa ngeliso elibukhali ngombono wethu sesona elikhethekileyo umgangatho amava, amava self-ulwazi, ukucazulula of cipher yokubini, kwenzeka xa umntu uyazi ngokucacileyo ezikhethiweyo, kodwa kwakhona, abuyele ngasentla, kukho ukhetho kukhetho, kwaye nguye isiseko genologicheskoy for kwezigqibo malunga ukukhetha wobugcisa, ukuba ukuthatha ityala lethu ethile phantsi ingqalelo. Jaspers uthi iyinyani samodostovernostyu ebomini lokuqonda koluntu, kunye iziko nepredmetnym osezingqondweni, imithombo njongo [5].

Mhlawumbi, kwaye kunokwenzeka ukuba ubukho ubuchule ezizodwa prisozertsaniya, intsebenziswano ubukho, imvo "phakathi", ubukho ngaphakathi pravybora ngamnye imisebenzi yabo. Ukuba sithethe systemology stasis, nala ukulungisa imiba ngaphakathi unonophelo, kwimephu typological ze angasebenzi ubuchule yomntu kwinkqubo yokukhethwa, oko kutyhilwa regularities kunye neempawu ezithile zeenkqubo yamava yokukhetha ngokuxhomekeke nenkalo yokuziphatha kule ukhetho.

Le amava self-kufunyanwa kufuneka utitshala ngenxa yokuba amava imihla kunxibelelwano, unxibelelwano kunye nabafundi, isidingo sokuba ukuzithemba, ukuzeyisa akunakwenzeka ngaphandle ofumana oku kwinqanaba olukhulu ngokuba.

Unxibelelwano nabafundi - le yobudlelane yobukho omnye kunye nabanye khona. Ngokwendalo, amava ngakumbi nzulu likatitshala self-ulwazi, amandla akhe rhoqo self-yoviwo, ubuchule Nowuthabatha mngeni ubukho njengoko isenzeko ezisisiseko psyche, iziseko ubukho bayo, kokukhona ngayo kukuba utitshala ngokubanzi iya kuba yobungcali bakwazi ukunceda abafundi baya entla ukuzikhulula ngamava efanayo kwixesha elizayo. Oku kungenziwa ngokuba isiseko semfundo, ie ulungiselelo kunye nokulungiswa abafundi entsa ngokuchanekileyo mathuba ezintsha, ize ke ekugqibeleni kakhulu kuphuhliso lwabo. Karl Jaspers wathi kuye kodwa ayivukanga isenesazela ubukho ukongama eninzi njengoko loo alubonwanga njenge cipher Le ukwazi ayikho kodwa nako ukwabelana ngamava kwi isimboli oqhelekileyo, njalo-ebizwa empiricism kunye ukongama [5]. Oku yindlela yokwenza le unxibelelwano zingqondweni kunye nezinye indawo ndlela zingqondweni kakhulu nemveliso non-ngomlomo njengoko isiseko yokwenene wobugcisa, isiseko yokwenene unxibelelwano, isiseko ukuqonda mutual. It awusebenzi schemes olusesikweni, isimilo zoluntu, okanye mandithi uguqulelo yayo ngokusesikweni okanye ukuzama ukunceda iingxaki yakhe echanekileyo zobuqu okanye kuphela zokufundisa ubuntu yomntwana. Norms and iindibano, ngaphandle nendele enzulwini amava katitshala, soze ukufikelela kuyo, ukuba umntwana, ngokuba akayi kuba nobangela, ukuthembela eidetic kwi amava lokwenene ngokwembono ngutitshala umbuzo kumava akhe. Ngaphezu koko, amava akuthethi ilifa iimpawu objectification okanye eventness esesikweni ezinjalo, ukuba anithanga ukuvumela ixesha lokuba into yokuba uphuhliso kwakhona isiganeko, kungakhathaliseki ukuba ubuchule bomntu ukubona isiganeko ngokupheleleyo.

Le contact zokufundisa - isiseko sentembeko, isiseko comprehensibility kolwazi, ulwazi; okwenyaniso nengenachaphaza umdla abafundi kumxholo akwenzeki ngelixa ngoyaba le ngokombono utitshala iziseko ebomini msebenzi ngokwawo, yayisekelwe kwaye kusekelwe ubuntu katitshala, amava akhe olusondeleyo yesifundo self.

Kakade ke, kweli nqaku encinane wachukumisa kuphela inxalenye encinane ingxaki iinkqubo self-ulwazi kunye nokukhetha notitshala nedrama hlobo, apha ke yamsukela injongo kuphela ukukhangela le ngxaki yokukhetha wobugcisa, iimpawu ukuba ziyafuneka ukugcina ukhetho. Kwaye njengoko banomdla ufumane uxhulumano lwe ngxaki katitshala okwenziweyo ukujonga ukuba ingaba ingxaki ukuqonda lobungcali kootitshala nabafundi, ecela ubuncinane kwinqanaba lokuqala, apho bamele ebizwa ngokuba "neendawo zoqhagamshelwano" phakathi kwabantu, kusekelwe mava ngendlela ebalaseleyo umphefumlo womntu, ukukwazi layo okanye kwaye akukho ukukwazi ukugcina ubunjani bawo kwaye, ngaphezu kwabo bonke, yayintsha ubukho bakhe kulo, loo mphefumlo, ekuqalekeni ekuphileni.

iincwadi

1. LN Gumilyov Ethnogenesis kunye semvelo emhlabeni. AL: Gidrometeoizdat, 1990-528s.

2. I. Kant, amadlala Isizathu esulungekileyo. M:. Thought, 1965.-544s.

3. Inkqubo F. Kafka. M:. AST, 2001.-103c.

4. Heidegger M. Ixesha kunye Being. M:. The Republic, 1993-448s.

5. K. Jaspers bulumko. M:. Canon, 2012 -384s.