Indima bulumko ebomini babantu kunye noluntu

kanye Igama elithi "uPhilo-Nozipho" (leyo, ngokuzenzekelayo, olwenziwa Pythagoras), iye yabeka impendulo umbuzo wokuba kutheni le inzululwazi ludlala indima enkulu kangaka ebomini ngamnye kuthi. Ngapha koko, inguqulelo ngokoqobo eli gama lithetha "ukuthanda ubulumko". Yaye ngubani na kuthi nangakuthandiyo maxa wambi pomudrstvovat, philosophize? aphuhliswe yaye ukuba logarithm lwamazwi akanako, kunye yamachiza uziva apaha iambic kunye trochaic, ngoko sicamngca nothando omnye komnye. Kutheni na le nto, yaye yintoni indima bulumko ebomini babantu kunye noluntu? Aristotle wambiza "uNksk zonke zenzululwazi, leyo, njengekhoboka, musa nobuganga yakuphika." USeneca, Noko ke, wacinga ukuba ukukwazi ukucinga iindlela aziintloko hlakulela oluntu isidima, ingqondo nobuntu yokuziphatha.

"Uthando yobulumko" ngokwenene kumi ngaphezu kwazo zonke izinto zenzululwazi. Kuqhathaniswa nako, isebe ngalinye enolwazi nje ezilahliweyo. Indima bulumko ebomini babantu kunye noluntu lilele yokuba kakuhle idibanisa impumelelo zonke iinkalo kwaye yakha inkqubo ulwazi lwethu malunga ihlabathi, njengoko buyinto ezifunekayo. Ewe, bulumko ziyahluka ngokunxulumene ezifunyaniswe entsimini yezinye ulwazi. Umzekelo, isixhobo inkqubo heliocentric solar, kwesayensi Copernicus, kunye ekuhleni yomntu evela iinkawu enkulu ngenxa yokuzivelela kwezinto eziphilayo, Darwin wazibonakalisa, kwanyanzeleka ukuba kuhlaziywe zefilosofi komyalelo yehlabathi. Kodwa ifilosofi i "ikhonkco", leyo, usebenzise ngenkqubela kwiindawo ezithile, kowakha ethile "Ngenxa ihlabathi."

Kodwa indima bulumko ebomini babantu kunye noluntu ke ayipheleli kulwakhiwo siseko jikelele iphela (ontology). Kubomi bethu bemihla ngemihla esiye, kuloo mgaqo, nexhala ukuba Umhlaba ihamba ilanga, okanye ngolunye uhlobo. ixabiso Ontology yentanda eziyelelene ngokweemvakalelo kunye nehlabathi ngabantu, njengoko ngokwayo lo mbuzo: "Ngubani kweli hlabathi", "? Yintoni na indawo yethu apha", "? Yintoni esithembe ukuyifumana" Oko kukuthi, ukongeza ontology, ifilosofi nesayensi ukuba Aristotle ubize ezikhona, amasebe yabantu ababiwa (isifundo komntu kunye yokuba), intanda kwezentlalo (isifundo lophuhliso loluntu kunye nendima ngamnye kuyo), obunzulu (ukutsho oko, ithiyori ulwazi ukusuka ngesiGrike). Ukuzaliswa olu ngcelele wezifundo zonqulo, esthetics kunye neendlela zokuziphatha.

Ukuba siyazi, umzekelo, ukuba ombane - intshukumo ye elektroni icala, sifunda oku ulwazi sizathu, uyigcine. Neemvakalelo ngoko aziphazamiseki. Kwixesha elizayo, ulwazi ngoku ivumela ukuba ukusebenzisa i kwezombane iimfuno zabo ukuphepha iimpembelelo yokumpompoza. Nangona kunjalo, ulwazi ithombo elektroni engaphenduli ukutshintsha ubomi bethu, hayi aliphethule ihlabathi engaphakathi, abayi kukhuthazeka ukwenza, hayi ngenye indlela. Indima bulumko ebomini babantu kunye noluntu kwakhona kubalulekile kuba eyakha Outlook, imilinganiselo kunye nezimvo. Uye izenzo zabantu ngandlel 'ithile predetermines kubo. Ukwenza ukwazi ezinye ingqiqo ka elinikelayo inzululwazi, siziva uvelwano okanye antipathy, iba "wethu" okanye ukulandula ngokupheleleyo, oyinyaniso na ke kwimeko ukuqonda nasiphi na uqeqesho zendalo okanye iMathematical.

Indima bulumko ebomini yabantu bomntu, kunzima ukuba zazi. Le mibuzo: "Ndingubani na mna, yaye kutheni na ukuba ndibe nje?" "Yintoni eya kwenzeka kum emva umzimba wam sokufa?" Iimpendulo kunye nonqulo, kodwa, koko, usebenzisa bulumko yeyunithi bubungqina benzululwazi. Ngaba kukhuthaza imibuzo ekuphileni? Ukukhangela baqonde bend ngamnye. Nokuziphatha - it kwakhona imveliso iingcamango bulumko. Ukuhlonipha umntu ngamnye, njengoko kuchasene kwenye Machiavellianism yonke nesigama of kaDarwin lwentlalo.

Ukuba umntu - i "zoon politikon" isilwanyana kwezentlalo, eyaziwa ukususela zo yamandulo. Kwaye esi sidalwa uzama ukuba ziziqhelanise nemiqathango ehlabathini ukwenza oko "ngokwabo." Indima intanda eluntwini kukuba ukhangela iimpendulo zale mibuzo: "? Ngaba kunokwenzeka ukuba ukwakha emhlabeni uluntu egqibeleleyo," "? Sifanele sibe", "? Yintoni ofanele ukulawula izihlwele zabantu", "Ngaba impumelelo ukulingana kwamathuba kunye yabafundi okanye - i yigadi "?