Ukubetha ngokunganakwa

Kukho kwimibutho yabantu, eyahlukileyo ngokugqithiseleyo kwindlela yokujonga ngayo ifilosofi nobomi bethu boqobo. Ingcamango yokubulala ingenye yeendidi ezinokuphikisana. Ukuqinisekisa ngokusemthethweni isimo sengqondo esichaphazelekayo ngoku, okufanayo kunokutsho ngokuziphatha. Nangona kunjalo, amaphephandaba, kunye nokuqhagamshelana kwansuku zonke nabanye, kusinikela ngokubulala njengento eqhelekileyo nokuba yinto yobomi. Ngaphezu koko, kwimeko yokujonga, umgaqo wokubulala waboniswa ngokutsha nje.

Kuyinto emangalisayo, kodwa akukho mthetho olwaphulo-mthetho lwamaxesha angaphambi kokuguquka, okanye neKhowudi yePalamende kwixesha lamaSoviet laqulethe igama elichaza loo mbono wokubulala. Kwakuyi-Code yangoku i-Criminal Code eyamnika ingxelo yokuqala. Ukuqhubela phambili kwinxalenye yokuqala yeSiqendu 105, kuphela ukuba ukufa kwabangelwa omnye umntu ngenjongo, isenzo siwela phantsi kodidi lokubulala.

Kuze kube ngo-1996, kwakukho imibono emibini eyahlukileyo kwintetho yokubulala. Ulwahlukana lunxulumene nengxaki enjengokubulala ngokungenasenzo. Kwaye, nangona umthetho sele usinikeze ukuchazwa ngokusemthethweni, iingxabano malunga nale mbambano akunakucingelwa ukuba zivaliwe. Khumbula ukuba ezinye iingcali zengqapheli zikholelwa ukuba kunokwenzeka ukuba ziqwalasele okungenjalo ngokungekho mthethweni kunye nokuthintela ngokuzithandela ubomi, kodwa kwakhona ukugqiba ukubulala ngokungathandabuzeki kufuneka kuqwalaselwe kuloluhlu. Nangona kunjalo, siyaphinda, umthetho okhoyo usebenza ngoku kubangela ukufa ngenxa yokunganakwa.

Inqaku lokubulala ngokuchanekileyo kuba kufuneka lichazwe ngokucacileyo, kuba liwela kwicandelo lolwaphulo-mthetho olunzulu. Isijeziso salolu hlobo sigqitywa ngeemeko ezahlukahlukeneyo, ezifana nesisusa, injongo, ifomu yecala, ingozi yesenzo kunye nabanye.

Ukubuyela kwisihloko sethu (ukubulala ngokungahambi), kuyimfuneko ukuqinisa ingqalelo ekuchaseni kwayo ngokubhekiselele kwisenzo sobugovu solu hlobo. Ukwenza umgwebo kubaluleke kakhulu ukuhlukanisa ukunyuka kwezinto ezibangelwa ngqo. Kwimeko zombini, umenzi wobugwenxa unokubona kwangaphambili ukuba ngenxa yezenzo zakhe, ukuvela kwangempela kokufa kwexhoba kuyinyani. Kuzo zombini iimeko, akukho nqweno yokufuna oku, kodwa injongo engacacanga ichaza ukungeniswa kokungena kokuqala kokufa, kunye nokungabikho kwanoma yisiphi isenzo sokuthintela.

Ukubethelwa ngokunyaniseka akukwafanekiyo nombono wengozi obangela ukufa. Kule meko, umntu obangela ukufa kwexhoba akabonanga nje kuphela ngenxa yezenzo zakhe (okanye, mhlawumbi, ukungasebenzi), kodwa akafanelekanga kwaye akakwazi ukubonelela ngeemeko zeso sizathu. Le meko ichazwa njengengozi , iphoso lomntu alikhethiweyo, ngokufanelekileyo, akukho nxanduva lolwaphulo-mthetho apha. Ngelixa kwenzeka ukubulala ngokungenabungozi, kuya kufikelwa ukuba ubukhulu bentyala buza kubonakala. Isigwebo esiphezulu salolu hlobo lophulo luvalelwa entolongweni ukuya kwiminyaka emihlanu.

Ukubulala ngokungazenzisiyo kungenziwa ngenxa yokunganakwa okanye ukunyaniseka. Icala lokuqala libonisa ukuba umntu akazange abone ukuba amathuba okufa, nangona kunjalo, loo mfuneko ifuna ukubonakala kwangaphambili, okuya kuthintela ngokuchanekileyo isiphumo esibulalayo. Icandelo lesibini lichaza imeko xa umntu ebona kwangaphambili isiphumo sezenzo zakhe, kodwa wabonisa ukuzingca, ukubala ngokungenangqiqo kwisiphumo esifanelekileyo somcimbi.

Kufuneka kuqondwe ukuba kukungathobeli kokuthotyelwa phambili okubangelwa kwinto yokubulala ngokungabikho. Mhlawumbi, akunakwenzeka ukulinganisa ubungakanani bengozi ebantwini bokubulawa kwangaphambili ngokubangela ukufa ngenxa yokunyaniseka, nangona kunjalo, iziphumo zalo azibi kakhulu. Ngaphezu koko, iinani libonisa ukuba ukwanda kwenani lale nqanaba njengobangela wokufa kukhula.

Ngako oko, iCawa ibeka ipentelelo kumntu owenze ukubulala ngokungenabungozi, ngoko ubiza i-akhawunti kwizenzo zakhe.