Into ethi incwadi yephupha ithi: ijele kunye neentsingiselo zalo

Ayikho yonke iphupha inokushiya imbonakalo emnandi emva koko. Ngamanye amaxesha kusasa sivuka, siziva sidinwe ngakumbi kunokuba sasiya kulala. Emva kwakho konke, ukuhlala uphikisana, iintsuku zokusebenza ezinzima, zonke iintlobo zeengxabano kunye neengxaki ebomini bakho bodwa zihlala zishiya umtshintshi kumntu ophantsi komntu. Iphupha, njengoko uyaziyo, libonisa iingcamango zethu. Ngamanye amaxesha umntu akanakucinga ukuba kukho into enokukhathazeka okanye ayikhathazayo. Musa ukwesaba kakhulu ukuba ngelinye ilanga ephupheni ubona into engekho mnandi kakhulu. Ngokomzekelo, amabanjwa okanye isikhungo sokuthintela inkululeko yabo. Kungcono ukhethe incwadi yephupha. Intolongo ayisoloko imbi. Njengoko kuzo zonke ezinye iimeko, into ebalulekileyo yinkcazelo engqalileyo. Makhe sibone ukuba kunjani, ukukhathazeka, ukujonga kuqala, isimboli ephupheni kunokuthetha.

Iincwadi zababhali abahlukeneyo banokuyichaza ixabiso ngokuncinane. Ngoko ke, ukutolika kwimisebenzi emininzi kuya kuboniswa ngezantsi. Ngoko, ukuthini intolongo? Ingcaciso yephupha ye-Miller ichaza lo mqondiso lulandelayo:

• Ukuba isiko sibonwa njengesilwanyana, okanye isakhiwo esiseduze, ngoko, mhlawumbi, uzakuzama ukukhusela umntu osondeleyo. Ngokufanayo kuthetha iphupha, apho amabanjwa athatha inxaxheba.
• Incwadi ebhaliweyo ye-Miller yincwadi eyaziwayo kakhulu edumile emhlabeni jikelele. Ukusinda entolongweni okanye ukukhululwa kwesibanjwa, ngamazwi akhe, kuthetha ukuphumelela ngokukhawuleza kwishishini elithile, umphumo ophumelelayo kwimeko enzima.
• Ukuba, nangona kunjalo, ungumntu onetyala, kodwa ungekho entolongweni, oku kukuphawu oluhle. Kungenzeka ukuba amashishini athile abalulekileyo kunye anenzuzo aya kuzisa inzuzo kunye nempumelelo.
• Ukuba le ntombazana iphupha ukuba umthandi wakhe usebenza njengentolongo, ngoko kufuneka alungele ukudideka ngokukhawuleza kule ndoda. Njengoko kwathiwa le ncwadi yephupha, entolongweni kulolu hlobo luphawu lweengcamango ezintle, ezivela kumlingiswa.
• Ukuba isakhiwo sokwakheka kweefestile sikhanya ngokukhawuleza, ngoko unako ukuphumla kancane kwaye ungayigxina intloko ngeengcamango ezimbi. Inhlekelele ezayo iya kudlula ngaphandle kokuchukumisa ubomi bakho.
• Kodwa ukuba uzibona ugwetywa, uhleli entolongweni okanye ixesha lokukhonza njengesijeziso, ke ulungiselele utshintsho olubi. Kungekudala into eyenzekayo iya kuthintela ikhosi yeziganeko ngendlela engafanelekanga.

Thatha ukuthelekisa incwadi ephuphayo yephupha. Intolongo kuyo ithetha ukukhawulelana okuza kubaluleka. Ukuba ubandakanyeka kwimicimbi engekho yomthetho, ngoko kukho ingozi kwaye ebomini bobubomi kuba yimiqolo. Kodwa unako kwaye ungayithathi ngokoqobo. Oku kunokusebenza njengesiqhelo sokungakwazi ukuhamba ngaphaya kwemida yelizwe lakhe. Ngakolunye uhlangothi, iphupha elinjalo liyakwazi ukuthetha ngeentlekele ezizayo okanye ukugula okungapheliyo okuzakukufaka entolongweni kwikhaya lakho.

Kwaye uSimon Kananit uthi , ngubani naye wabhala incwadi yakhe yephupha ngexesha elifanelekileyo. Intolongo kwingcamango yayo ithembisa umntu oyibonile ephupheni, okulungileyo kuphela. Ukutolika kwakhe kukubonakalisa ukucebisa ngokukhawuleza, kwakunye nokuphila ngokubanzi.

Nguwuphi wabalobi abakholelwa kuye. Kodwa khumbula ukuba iingcamango zinezinto eziphathekayo. Akukho mfuneko ukuba uphelelwe yithemba kwaye ucinge nje okubi. Indoda yakhela ikusasa lakhe kwaye ikamva layo kuphela lixhomekeke kuye. Kholelwa kwizinto ezilungileyo, ithemba lokufumana umphumo oqaqambileyo wokuqala. Intsanqa imomothekayo kuphela kulabo abahamba ngendlela yevava, nangona ziphi iingxaki. Kwaye amaphupha acinga abaxhasi bakho endleleni yokuphila. Unokutshintsha yonke into ukuba ufunde ukucacisa ngokuchanekileyo. Akusiyo ihlazo kwixesha elizayo, liyiluleko nje lobuhlobo.